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It is natural for the immature to harm others. Getting angry with them is like resenting a fire for burning.
Shantideva
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Shantideva
Bhikkhu
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More quotes by Shantideva
Suffering also has its worth. Through sorrow, pride is driven out And pity felt for those who wander in samsara Evil is avoided, goodness seems delightful.
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In joy and sorrow all are equal, Thus be guardian of all, as of yourself.
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If there were a truly existent I, It would make sense to be afraid of certain things But, since there is no truly existent I, Who is there to be afraid?
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Passion is overcome only by him who has won through stillness of spirit the perfect vision it comes through the contentment that is regardless of the world.
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Those desiring to escape from suffering hasten right toward suffering. With the very desire for happiness, out of delusion they destroy their own happiness as if it were an enemy
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All that may be wished for, will by nature fade to nothing.
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How much suffering and fear, and How many harmful things are in existence? If all arises from clinging to the I, What should I do with this great demon?
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If you can solve your problem, what is the need of worrying? If you cannot solve it, what is the use of worrying.
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All the suffering in the world comes from seeking pleasure for oneself. All the happiness in the world comes from seeking pleasure for others.
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All those who are unhappy in the world are so as a result of their desire for their own happiness. All those who are happy in the world are so as a result of their desire for the happiness of others.
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We are all slaves of our own actions. Why be angry with anyone else?
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He who doesn't get rid of the I won't be able to avoid suffering the same way that someone who doesn't get apart from fire can't avoid being burn.
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Instead of trying to cover the whole world with leather, put on some sandals.
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Examine thus yourself from every side. Note harmful thoughts and every futile striving. Thus it is that heroes in the bodhisattva path Apply the remedies to keep a steady mind.
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All happiness comes from the desire for others to be happy.
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Others are my main concern. When I notice something of mine, I steal it and give it to others.
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Death will be so quick to swoop on you Gather merit till that moment comes! Wait till then to banish laziness? Then there'll be no time, what will you do? This I have not done. And this I'm only starting. And this - I'm only halfway through ... Then is the sudden coming of the Lord of Death, And oh, the thought 'Alas, I'm finished.'
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There is nothing to fear other than my mind.
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While others are engaged in inferior and menial tasks in which they encounter many difficulties, how can I sit here at peace and do nothing? I must and shall benefit them, but without ever succumbing to the poison of self-importance.
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What need is there to say more? The childish work for their own benefit, The Buddhas work for the benefit of others. Just look at the difference between them.
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