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Those desiring to escape from suffering hasten right toward suffering. With the very desire for happiness, out of delusion they destroy their own happiness as if it were an enemy
Shantideva
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Shantideva
Bhikkhu
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More quotes by Shantideva
Whatever happens, I will not let my cheerfulness be disturbed. Being unhappy won't get me anywhere and will dissipate all my goodness. Why be unhappy about something if you can change it? And if you can't, how will being unhappy help?
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How wonderful will it be when all beings experience each other as limbs on the one body of life.
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In joy and sorrow all are equal, Thus be guardian of all, as of yourself.
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It is natural for the immature to harm others. Getting angry with them is like resenting a fire for burning.
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All the harm, fear, and suffering in the world are caused by attachment to the self: Why should I hold on to this great demon?
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Examine thus yourself from every side. Note harmful thoughts and every futile striving. Thus it is that heroes in the bodhisattva path Apply the remedies to keep a steady mind.
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If the problem can be solved why worry? If the problem cannot be solved worrying will do you no good.
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Suffering also has its worth. Through sorrow, pride is driven out And pity felt for those who wander in samsara Evil is avoided, goodness seems delightful.
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All those who are unhappy in the world are so as a result of their desire for their own happiness. All those who are happy in the world are so as a result of their desire for the happiness of others.
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The renunciation of doing harm is the perfection of discipline
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May those whose hell it is to hate and hurt be turned into lovers bringing flowers.
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It is not possible to control all external events But, if I simply control my mind what need is there to control other things?
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Others are my main concern. When I notice something of mine, I steal it and give it to others.
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Partake of this sacred mystery: to take the place of others, giving them his own.
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Take advantage of this human boat Free yourself from sorrow's mighty stream! This vessel will be later hard to find. The time that you have now, you fool, is not for sleep!
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If there were a truly existent I, It would make sense to be afraid of certain things But, since there is no truly existent I, Who is there to be afraid?
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All that may be wished for, will by nature fade to nothing.
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Instead of trying to cover the whole world with leather, put on some sandals.
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What need is there to say more? The childish work for their own benefit, The Buddhas work for the benefit of others. Just look at the difference between them.
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All the joy the world contains Has come through wishing happiness for others. All the misery the world contains Has come through wanting pleasure for oneself.
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