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The renunciation of doing harm is the perfection of discipline

Shantideva

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Shantideva
Bhikkhu
Philosopher
Translator
Writer
Renunciation
Harm
Perfection
Discipline

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Examine thus yourself from every side. Note harmful thoughts and every futile striving. Thus it is that heroes in the bodhisattva path Apply the remedies to keep a steady mind.
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Whatever happens, I will not let my cheerfulness be disturbed. Being unhappy won't get me anywhere and will dissipate all my goodness. Why be unhappy about something if you can change it? And if you can't, how will being unhappy help?
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Passion is overcome only by him who has won through stillness of spirit the perfect vision it comes through the contentment that is regardless of the world.
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How wonderful will it be when all beings experience each other as limbs on the one body of life.
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The source of all happiness lies in thinking of others.
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Self-confidence should be applied to wholesome actions, Overcoming of delusions and my ability to overcome them. Thinking, 'I alone shall do it' Is the self-confidence of action.
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All that may be wished for, will by nature fade to nothing.
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Take advantage of this human boat Free yourself from sorrow's mighty stream! This vessel will be later hard to find. The time that you have now, you fool, is not for sleep!
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Instead of trying to cover the whole world with leather, put on some sandals.
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How much suffering and fear, and How many harmful things are in existence? If all arises from clinging to the I, What should I do with this great demon?
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We are all slaves of our own actions. Why be angry with anyone else?
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All those who are unhappy in the world are so as a result of their desire for their own happiness. All those who are happy in the world are so as a result of their desire for the happiness of others.
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All the harm, fear, and suffering in the world are caused by attachment to the self: Why should I hold on to this great demon?
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While others are engaged in inferior and menial tasks in which they encounter many difficulties, how can I sit here at peace and do nothing? I must and shall benefit them, but without ever succumbing to the poison of self-importance.
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Death will be so quick to swoop on you Gather merit till that moment comes! Wait till then to banish laziness? Then there'll be no time, what will you do? This I have not done. And this I'm only starting. And this - I'm only halfway through ... Then is the sudden coming of the Lord of Death, And oh, the thought 'Alas, I'm finished.'
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He who doesn't get rid of the I won't be able to avoid suffering the same way that someone who doesn't get apart from fire can't avoid being burn.
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Partake of this sacred mystery: to take the place of others, giving them his own.
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It is natural for the immature to harm others. Getting angry with them is like resenting a fire for burning.
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What need is there to say more? The childish work for their own benefit, The Buddhas work for the benefit of others. Just look at the difference between them.
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If you can solve your problem, what is the need of worrying? If you cannot solve it, what is the use of worrying.
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