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I think a lot of people view the death penalty as a debate class or something. The cost and what's at stake is really, really a big deal.
Shane Claiborne
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Shane Claiborne
Age: 49
Born: 1975
Born: July 11
Author
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Eastern Tennessee
Thinking
Deals
Penalty
People
Views
Stake
Class
Penalties
Bigs
Stakes
Death
Debate
Something
Cost
Really
View
Think
Deal
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It is the church's responsibility, the government's responsibility, and the personal responsibility of every one of us to love.
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There is extreme poverty in Appalachia, where I was, and increasingly poverty is not just an urban thing.
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I think they [ monastic folks ] were going to the desert to build a new society and in a sense to build a new world, a new culture together where it was easier to be good and holy.
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We're remembering each other's heroes, too. We are learning each other's songs. We are reminding ourselves that we are a global family praying together. We're all trying to live in the light of the history that shines through the biblical narrative.
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The problem is that the Chicken-Soup-for-the-Soul stuff may feel good, but none of that typical stuff helps when somebody in your neighborhood is murdered.
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Charity is merely returning what we have stolen.
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My goal is to speak the truth in love. There are a lot of people speaking the truth with no love, and there are a lot of people talking about love without much truth.
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Whenever folks say radical Christianity is a phase of youth, I tell them they need to meet our 80-year-old nun or my friend Tony Campolo.
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I think we've misinterpreted some of the scriptures to justify the death penalty. So whereas a lot of folks in America feel like we can do far better justice - it's more expensive to do the death penalty than the alternatives - there's so many reasons that people come to the conclusion to abolish the death penalty.
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I think in the end, God's justice is redemptive, it's restorative, it's about giving life, not taking life.
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I just have a more holistic sense of what it means to be for life, knowing that life does not just begin at conception and end at birth, and that if I am going to discourage abortion, I had better be ready to adopt some babies and care for some mothers.
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We have a relational problem with those who are suffering or who are different from us. All of us are most comfortable around people who are like us culturally and economically.
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Someday war and poverty will be crazy and we will wonder how the world allowed such things to exist.
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It's hard to hear the gentle whisper of the Spirit amid the noise of Christendom.
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There is real value in these local congregations. For me, a lot of it is the value of the sacraments we share. In neighborhoods like ours, the churches provide stability.
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It's not that hard to say slavery is wrong after we've abolished it.
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That is part of our critique of some of the charity and service work is that we can still keep relationships at a distance by creating programs that offer services but we don't really create a reconciled community.
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When you poll snake person Christians, Christians born after 1980, it's like 80% of them are against the death penalty. It's not because they've thrown out their faith, but it's because of their faith they can't reconcile the death penalty with Jesus and their commitment to Jesus.
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If those of us who believe in God do not believe God's grace is big enough to save the whole world... well, we should at least pray that it is.
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