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There is extreme poverty in Appalachia, where I was, and increasingly poverty is not just an urban thing.

Shane Claiborne

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Shane Claiborne
Age: 49
Born: 1975
Born: July 11
Author
Writer
Eastern Tennessee
Urban
Increasingly
Extreme
Extremes
Poverty
Thing
Appalachia

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Faith is believing in the impossible because we have a God who is master of impossible.
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I think they [ monastic folks ] were going to the desert to build a new society and in a sense to build a new world, a new culture together where it was easier to be good and holy.
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God's people are not to accumulate stuff for tomorrow but to share indiscriminately with the scandalous and holy confidence that God will provide for tomorrow. Then we need not stockpile stuff in barns or a 401(k), especially when there is someone in need.
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When we ask God to move a mountain, God may give us a shovel.
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That is the power of the Eucharist. At the communion table you have rich and poor together in the early church and they were being challenged.
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For even if the whole world believed in resurrection, little would change until we began to practice it. We can believe in CPR, but people will remain dead until someone breathes new life into them. And we can tell the world that there is life after death, but the world really seems to be wondering if there is life before death.
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We need good laws, but no law can change a human heart - only God can do that.
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The monastic folks have the spirit of being in the world but not of the world, sort of peculiar people who have gone to the desert to live on the margins of the empire.
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There are some Christians who totally disengage from politics and set their minds on heaven so much that their faith is so heavenly minded that it is no earthly good.
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The love that makes community is the willingness to do someone else's dirty work.
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There is a movement bubbling up that goes beyond cynicism and celebrates a new way of living, a generation that stops complaining about the church it sees and becomes the church it dreams of.
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The question becomes not just how to accumulate more, but how to covet less.
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There is real value in these local congregations. For me, a lot of it is the value of the sacraments we share. In neighborhoods like ours, the churches provide stability.
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All around you, people will be tiptoeing through life, just to arrive at death safely. But dear children, do not tiptoe. Run, hop, skip, or dance, just don't tiptoe.
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There is one big misunderstanding of the monastics leaving society.
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The problem is that the Chicken-Soup-for-the-Soul stuff may feel good, but none of that typical stuff helps when somebody in your neighborhood is murdered.
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If every Christian family brought in a child who needed a family we would put the foster care system out of business.
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This is the company we keep when it comes to the death penalty: China, the number one executing country Iran, Iraq, Saudi Arabia, those are the top 4, and number 5 is the US. And those are not countries that are known as champions for human rights, you know.
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That is part of our critique of some of the charity and service work is that we can still keep relationships at a distance by creating programs that offer services but we don't really create a reconciled community.
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The end of war begins with people who believe that another world is possible and that another empire has already interrupted time and space and is taking over this earth with the dreams of God.
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