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There is extreme poverty in Appalachia, where I was, and increasingly poverty is not just an urban thing.

Shane Claiborne

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Shane Claiborne
Age: 49
Born: 1975
Born: July 11
Author
Writer
Eastern Tennessee
Increasingly
Extreme
Extremes
Poverty
Thing
Appalachia
Urban

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A pastor friend of mine said, Our problem is that we no longer have martyrs. We only have celebrities.
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I think they [ monastic folks ] were going to the desert to build a new society and in a sense to build a new world, a new culture together where it was easier to be good and holy.
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There is real value in these local congregations. For me, a lot of it is the value of the sacraments we share. In neighborhoods like ours, the churches provide stability.
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I do believe that the Church is God's primary instrument for ushering in the Kingdom (God's dream) on earth as it is in heaven, but God is not limited to use only the Church, or only Christians for that matter.
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The death penalty has succeeded in America, not in spite of Christians, but because of us. The Bible Belt is the Death Belt. Wherever Christians are most concentrated is where executions are happening, and that's deeply troubling to me.
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When it comes to the big issues like immigration, everyone has a role. The government has a role. The church has a role. Every Christian has a role.
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It's unilaterally true that it costs more to maintain the death penalty than the alternatives to it, and we can leverage more resources to victims families. We can do all sorts of creative ways of healing the pain that people have done by channeling the energy and resources to other more redemptive forms of justice.
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David, Moses, Saul of Tarsus, these were all people who did terrible terrible things  -  they were murderers. The Bible would be a lot shorter without grace.
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Christians pretty much live like everybody else, they just sprinkle a little Jesus in along the way.
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It is the church's job, as Dr. [Martin Luther] King says, to be the conscience of the state, not the chaplain of the state.
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The problem is that the Chicken-Soup-for-the-Soul stuff may feel good, but none of that typical stuff helps when somebody in your neighborhood is murdered.
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We need good laws, but no law can change a human heart - only God can do that.
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Over and over, when I ask God why all of these injustices are allowed to exist in the world, I can feel the Spirit whisper to me, You tell me why we allow this to happen. You are my body, my hands, my feet.
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I believe you know Jesus said a doctor doesn't come to the healthy, but the sick, and it's not the righteous but the sinners that I've come for, so I think that that's the scandal of God's love and grace that no one is beyond redemption, and we can see that all through scripture, you know.
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That is part of our critique of some of the charity and service work is that we can still keep relationships at a distance by creating programs that offer services but we don't really create a reconciled community.
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God comforts the disturbed and disturbs the comfortable.
Shane Claiborne
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God's people are not to accumulate stuff for tomorrow but to share indiscriminately with the scandalous and holy confidence that God will provide for tomorrow. Then we need not stockpile stuff in barns or a 401(k), especially when there is someone in need.
Shane Claiborne
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The question for me is not are we political, but how are we political? We need to be politically engaged, but peculiar in how we engage.
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As an American, and especially as a Christian, I am convinced that a love for our own people is not a bad thing, but love doesn't stop at borders. Love is infinitely boundless and all about holy trespassing and offensive friendships.
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Sometimes our tunnel vision is limited to what we see outside our window. Until racial injustice becomes personal then I don't think it moves us in our gut.
Shane Claiborne