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There is extreme poverty in Appalachia, where I was, and increasingly poverty is not just an urban thing.

Shane Claiborne

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Shane Claiborne
Age: 49
Born: 1975
Born: July 11
Author
Writer
Eastern Tennessee
Poverty
Thing
Appalachia
Urban
Increasingly
Extreme
Extremes

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I wondered if there were other restless people asking the question with me: What if Jesus meant the stuff he said?.
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The problem is that the Chicken-Soup-for-the-Soul stuff may feel good, but none of that typical stuff helps when somebody in your neighborhood is murdered.
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I'm just not convinced that Jesus is going to say, When I was hungry, you gave a check to the United Way and they fed me.
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When you poll snake person Christians, Christians born after 1980, it's like 80% of them are against the death penalty. It's not because they've thrown out their faith, but it's because of their faith they can't reconcile the death penalty with Jesus and their commitment to Jesus.
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There are folks who burn the Koran and hold signs saying, God hates fags and all sorts of sick things - and they often hijack the headlines with hatred. We know that is not what Christ was like.
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Prayer is not so much about convincing God to do what we want God to do as it is about convincing ourselves to do what God wants us to do.
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The Christian icon is not the Stars and Stripes but a cross-flag, and its emblem is not a donkey, an elephant, or an eagle, but a slaughtered lamb.
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For even if the whole world believed in resurrection, little would change until we began to practice it. We can believe in CPR, but people will remain dead until someone breathes new life into them. And we can tell the world that there is life after death, but the world really seems to be wondering if there is life before death.
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It's impossible to separate our contemporary practice of the death penalty from our history around race and slavery, and specifically, lynching. Where lynchings were happening 100 years ago is where executions are happening today. And that's a haunting and eerie thing.
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Christians pretty much live like everybody else, they just sprinkle a little Jesus in along the way.
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We have a relational problem with those who are suffering or who are different from us. All of us are most comfortable around people who are like us culturally and economically.
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When it comes to the big issues like immigration, everyone has a role. The government has a role. The church has a role. Every Christian has a role.
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In the Bible, God uses brothel owners, pagan kings, murderers and mercenaries as instruments of good at one point God even speaks to a guy named Balaam through his donkey.
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When we realize that we are both wretched and beautiful, we are freed up to see others the same way.
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The more I have read the Bible and studied the life of Jesus, the more I have become convinced that Christianity spreads best not through force but through fascination.
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The early Christians felt a deep collision with the empire in which they lived, and with politics as usual. They carelessly crossed party lines and built subversive friendships. And we should do that too.
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It's not that hard to say slavery is wrong after we've abolished it.
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There is one big misunderstanding of the monastics leaving society.
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One by one, these disciples would infect the nations with grace. It wasn't a call to take the sword or the throne and force the world to bow. Rather, they were to live the contagious love of God, to woo the nations into a new future.
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Because you can poke someone's eye out legally doesn't mean you should and that it's right. The Bible teaches us a more perfect justice.
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