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The end of war begins with people who believe that another world is possible and that another empire has already interrupted time and space and is taking over this earth with the dreams of God.
Shane Claiborne
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Shane Claiborne
Age: 49
Born: 1975
Born: July 11
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Eastern Tennessee
World
Space
Interrupted
People
War
Empire
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Empires
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Already
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There is one big misunderstanding of the monastics leaving society.
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Rather than finding the devil out there, we battle the devil within us. The revolution starts inside each of us.
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We can tell the world that there is life after death, but the world really seems to be wondering if there is life before death.
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For even if the whole world believed in resurrection, little would change until we began to practice it. We can believe in CPR, but people will remain dead until someone breathes new life into them. And we can tell the world that there is life after death, but the world really seems to be wondering if there is life before death.
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There are people who are dangerous, and evil is real.
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Christianity is at its best when it is peculiar, marginalized, suffering, and it is at its worst when it is popular, credible, triumphal, and powerful.
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Philadelphia caught my attention in 1995 when a group of homeless families were living in an abandoned cathedral. Even from the beginning they connected theology with what they were doing. They put a banner on the front of the cathedral that said, How can we worship a homeless man on Sunday and ignore one on Monday.
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We might hope to change the world through better, bigger programs to stop global warming, but global warming will not end unless people become less greedy and less wasteful, gaining a fresh vision of what it means to love our global neighbor.
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We give people fish. We teach them to fish. We tear down the walls that have been built up around the fish pond. And we figure out who polluted it.
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There are some Christians who totally disengage from politics and set their minds on heaven so much that their faith is so heavenly minded that it is no earthly good.
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As my friend said that when people say the church is full of hypocrites, he says we always have room for more.
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Sometimes our tunnel vision is limited to what we see outside our window. Until racial injustice becomes personal then I don't think it moves us in our gut.
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I think of the Catholic worker movement and Dorothy Day and Peter Maurin and others.
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This is what Jesus had in mind: folks coming together, forming close-knit communities and meeting each other's needs-- no kings, no major welfare systems, no presidents necessary. His is a theology and practice for the people of God, not a set of suggestions for empire.
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Little movements of communities of ordinary radicals are committed to doing small things with great love.
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It's not that hard to say slavery is wrong after we've abolished it.
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The future of the church is also about looking back and looking at where we see these wonderful renewals and what we can learn from the early church. I think it is a really exciting time where Phyllis Tickle said every few hundred years the church needs a rummage sale where we can get rid of some of the clutter.
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When we ask God to move a mountain, God may give us a shovel.
Shane Claiborne
That is the power of the Eucharist. At the communion table you have rich and poor together in the early church and they were being challenged.
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I'm just not convinced that Jesus is going to say, When I was hungry, you gave a check to the United Way and they fed me.
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