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We can tell the world that there is life after death, but the world really seems to be wondering if there is life before death.
Shane Claiborne
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Shane Claiborne
Age: 49
Born: 1975
Born: July 11
Author
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Eastern Tennessee
World
Wondering
Wonder
Death
Tell
Seems
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Life
More quotes by Shane Claiborne
We are setting ourselves up for disappointment if our hope is built on anything less than Jesus.
Shane Claiborne
The death penalty has succeeded in America, not in spite of Christians, but because of us. The Bible Belt is the Death Belt. Wherever Christians are most concentrated is where executions are happening, and that's deeply troubling to me.
Shane Claiborne
Because you can poke someone's eye out legally doesn't mean you should and that it's right. The Bible teaches us a more perfect justice.
Shane Claiborne
Whenever folks say radical Christianity is a phase of youth, I tell them they need to meet our 80-year-old nun or my friend Tony Campolo.
Shane Claiborne
We have a relational problem with those who are suffering or who are different from us. All of us are most comfortable around people who are like us culturally and economically.
Shane Claiborne
We are faithful not to the triumphant golden eagle (ironically, also an imperial symbol of power in Rome) but to the slaughtered Lamb.
Shane Claiborne
Faith is believing in the impossible because we have a God who is master of impossible.
Shane Claiborne
I like how someone once said being a Christian is not about having new ideas but having new eyes. This is the ability to have our hearts broken with the things that break the heart of God. That is part of what it means to be a Christian.
Shane Claiborne
The end of war begins with people who believe that another world is possible and that another empire has already interrupted time and space and is taking over this earth with the dreams of God.
Shane Claiborne
Sometimes our tunnel vision is limited to what we see outside our window. Until racial injustice becomes personal then I don't think it moves us in our gut.
Shane Claiborne
It's unilaterally true that it costs more to maintain the death penalty than the alternatives to it, and we can leverage more resources to victims families. We can do all sorts of creative ways of healing the pain that people have done by channeling the energy and resources to other more redemptive forms of justice.
Shane Claiborne
I believe you know Jesus said a doctor doesn't come to the healthy, but the sick, and it's not the righteous but the sinners that I've come for, so I think that that's the scandal of God's love and grace that no one is beyond redemption, and we can see that all through scripture, you know.
Shane Claiborne
We're remembering each other's heroes, too. We are learning each other's songs. We are reminding ourselves that we are a global family praying together. We're all trying to live in the light of the history that shines through the biblical narrative.
Shane Claiborne
Jesus taught us a prayer of community and reconciliation, belonging to a new people who have left the land of 'me'.
Shane Claiborne
There is extreme poverty in Appalachia, where I was, and increasingly poverty is not just an urban thing.
Shane Claiborne
This is what Jesus had in mind: folks coming together, forming close-knit communities and meeting each other's needs-- no kings, no major welfare systems, no presidents necessary. His is a theology and practice for the people of God, not a set of suggestions for empire.
Shane Claiborne
The future of the church is also about looking back and looking at where we see these wonderful renewals and what we can learn from the early church. I think it is a really exciting time where Phyllis Tickle said every few hundred years the church needs a rummage sale where we can get rid of some of the clutter.
Shane Claiborne
We give people fish. We teach them to fish. We tear down the walls that have been built up around the fish pond. And we figure out who polluted it.
Shane Claiborne
There is one big misunderstanding of the monastics leaving society.
Shane Claiborne
Philadelphia caught my attention in 1995 when a group of homeless families were living in an abandoned cathedral. Even from the beginning they connected theology with what they were doing. They put a banner on the front of the cathedral that said, How can we worship a homeless man on Sunday and ignore one on Monday.
Shane Claiborne