Quote

All around you, people will be tiptoeing through life, just to arrive at death safely. But dear children, do not tiptoe. Run, hop, skip, or dance, just don't tiptoe.

Shane Claiborne

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Shane Claiborne
Age: 49
Born: 1975
Born: July 11
Author
Writer
Eastern Tennessee
Dear
Dance
Tiptoeing
Death
Tiptoe
Running
Tiptoes
Around
Skip
Children
Safely
Life
Arrive
People
Hops

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The love that makes community is the willingness to do someone else's dirty work.
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There is real value in these local congregations. For me, a lot of it is the value of the sacraments we share. In neighborhoods like ours, the churches provide stability.
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There is extreme poverty in Appalachia, where I was, and increasingly poverty is not just an urban thing.
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The early Christians felt a deep collision with the empire in which they lived, and with politics as usual. They carelessly crossed party lines and built subversive friendships. And we should do that too.
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The more recent effort to encourage everyone to pray in common involves so many people.
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The monastic folks have the spirit of being in the world but not of the world, sort of peculiar people who have gone to the desert to live on the margins of the empire.
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We've heard from people all around the world, telling us that this is their reality. People need a way to connect the sometimes really hard reality in which they wake up each morning with the movement of the Spirit.
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When we ask God to move a mountain, God may give us a shovel.
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People had taught me what Christians believe, but no one had told me how Christians live.
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If those of us who believe in God do not believe God's grace is big enough to save the whole world... well, we should at least pray that it is.
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I say let's be idealists. Faith is being sure of what we hope for and certain of what we do not yet see (Hebrews 11:1).
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There is an innocence or purity that we see in renewals and in the Mennonite church and a new an invigorated civil rights movement.
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When you poll snake person Christians, Christians born after 1980, it's like 80% of them are against the death penalty. It's not because they've thrown out their faith, but it's because of their faith they can't reconcile the death penalty with Jesus and their commitment to Jesus.
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Sometimes our tunnel vision is limited to what we see outside our window. Until racial injustice becomes personal then I don't think it moves us in our gut.
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We give people fish. We teach them to fish. We tear down the walls that have been built up around the fish pond. And we figure out who polluted it.
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The problem is that the Chicken-Soup-for-the-Soul stuff may feel good, but none of that typical stuff helps when somebody in your neighborhood is murdered.
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As Christians, we should be the best collaborators in the world. We should be quick to find unlikely allies and subversive friends, like Jesus did.
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Christianity is at its best when it is peculiar, marginalized, suffering, and it is at its worst when it is popular, credible, triumphal, and powerful.
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Philadelphia caught my attention in 1995 when a group of homeless families were living in an abandoned cathedral. Even from the beginning they connected theology with what they were doing. They put a banner on the front of the cathedral that said, How can we worship a homeless man on Sunday and ignore one on Monday.
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