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The Islamic world doesn't stop in the Arab world or Persia. There is the whole Turkic world, the Central Asian world, South Asian world, Southeast Asian world, and African world.
Seyyed Hossein Nasr
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Seyyed Hossein Nasr
Age: 91
Born: 1933
Born: April 7
Philosopher
Professor
University Teacher
Writer
Teheran
Doesn
Persia
Whole
Arab
World
Asian
African
Islamic
Central
South
Stop
Southeast
More quotes by Seyyed Hossein Nasr
In the traditional Islamic world, the hierarchy of the arts was not based on whether they were fine or industrial or minor. It was based upon the effect of art on the soul of the human being.
Seyyed Hossein Nasr
The environmental crisis has deep spiritual, philosophical, and religious roots and causes. It is not merely the result of bad engineering.
Seyyed Hossein Nasr
The word Habib in Arabic means both lover and beloved. At the heart of it is that the Prophet loves God, God loves him. But God designated him to be also the founder of a new world order of a civilization of a society.
Seyyed Hossein Nasr
I wish someone could get rid of individuality so easily one never gets rid of one's individuality completely. One gets rid of one's egotism, which is a very different matter.
Seyyed Hossein Nasr
The love of God is not only the highest form of love, but also in reality the only love of which all other loves are but shadows
Seyyed Hossein Nasr
Only in the West did a philosophy develop that was not only no longer the love of wisdom but went so far as to deny the category of wisdom as a legitimate form of knowledge. The result was a hatred of wisdom that should more appropriately be called ‘misosophy’ (literarily hatred of Sophia, Wisdom) rather than philosophy.
Seyyed Hossein Nasr
In fact many Hindu yogis and Sufis met, they became friends, they spoke about the knowledge and love of God about all the similarities that exist. And then the simplicity of Islam, the fact these people practiced what they preached brought many, many Hindus into Islam.
Seyyed Hossein Nasr
The life of Islamic philosophy did not terminate with Ibn Rushd nearly eight hundred years ago, as thought by Western scholarship for several centuries. Rather, its activities continued strongly during the later centuries, particularly in Persia and other eastern lands of Islam, and it was revived in Egypt during the last century.
Seyyed Hossein Nasr
Love is loss combined with pain.
Seyyed Hossein Nasr
Many people have criticized Islam for being just automatic, having no individuality, just surrendering your will to God, but we Muslims know very well that every moment of the day we have to practice the fact that to surrender one's self to God is an act of free will.
Seyyed Hossein Nasr
Yearning is inseparable from love, and since once doesn't have the object of love immediately, one has not fallen in the embrace of the beloved immediately, they are suffering. That's how they are related.
Seyyed Hossein Nasr
Sufism has always had the function of purifying Islamic ethics and that fasting and tazkiya is like lighting a lamp.
Seyyed Hossein Nasr
At all costs we should avoid considering our love of God to be superior to the love of the other for GodLet us love God and leave it for Him to decide on the intensity and sincerity of our loves, as well as of our differing views of Him
Seyyed Hossein Nasr
Spiritual guidance needs guidance. It's like comparing walking on the ground and mountain climbing. Once you learn how to walk, you can walk on the ground by yourself, but if you want to climb Mount Everest, you need a guide.
Seyyed Hossein Nasr
All Muslims stand before God and they are their own priests.
Seyyed Hossein Nasr
The Shariah has many other functions but also protects the tarqiah it protects the spiritual path.
Seyyed Hossein Nasr
Justice is inseparable from truth in human life.
Seyyed Hossein Nasr
In Islam, there is no priesthood and each person stands before God, like in the daily prayers, without an intermediary. That's in contrast to Christianity, where during the Eucharist, a priest has to officiate and the priest functions as a link - at least in Catholic Christianity - between the laity and God.
Seyyed Hossein Nasr
The Prophet, peace be on him, presents all the possibilities of the human state in perfection. Now, a part of that of course is love of God.
Seyyed Hossein Nasr
When one talks about being like a dead corpse in the hands of a spiritual teacher it means being able to surrender one's will, specially one's nafs al ammarah, that is a part of our soul which is again a Quranic term, which commands us to evil - we must surrender that. That's what it means. It doesn't make you become part of a cog of a machine.
Seyyed Hossein Nasr
