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Yearning is inseparable from love, and since once doesn't have the object of love immediately, one has not fallen in the embrace of the beloved immediately, they are suffering. That's how they are related.

Seyyed Hossein Nasr

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Seyyed Hossein Nasr
Age: 91
Born: 1933
Born: April 7
Philosopher
Professor
University Teacher
Writer
Teheran
Love
Fallen
Related
Object
Embrace
Objects
Inseparable
Since
Yearning
Suffering
Immediately
Doesn
Beloved

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The love of God is not only the highest form of love, but also in reality the only love of which all other loves are but shadows
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The environmental crisis has deep spiritual, philosophical, and religious roots and causes. It is not merely the result of bad engineering.
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The life of Islamic philosophy did not terminate with Ibn Rushd nearly eight hundred years ago, as thought by Western scholarship for several centuries. Rather, its activities continued strongly during the later centuries, particularly in Persia and other eastern lands of Islam, and it was revived in Egypt during the last century.
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All Muslims stand before God and they are their own priests.
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Justice is inseparable from truth in human life.
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Rumi is one of the great spokesmen for the Quranic instruction teaching that all prophets come from God and God does not create one religion, but many religions.
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People who were also traders were also men of Sufism, as we see around Java, people who were outwardly trading but were also men of very high spiritual character. Otherwise no trader would be able to convert a person from one religion to another. It was because they were men of spiritual character.
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In the traditional Islamic world, the hierarchy of the arts was not based on whether they were fine or industrial or minor. It was based upon the effect of art on the soul of the human being.
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At all costs we should avoid considering our love of God to be superior to the love of the other for GodLet us love God and leave it for Him to decide on the intensity and sincerity of our loves, as well as of our differing views of Him
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If God did not love us, we could not love him. And Sufis are those who have realized this love.
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The Islamic world doesn't stop in the Arab world or Persia. There is the whole Turkic world, the Central Asian world, South Asian world, Southeast Asian world, and African world.
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When one talks about being like a dead corpse in the hands of a spiritual teacher it means being able to surrender one's will, specially one's nafs al ammarah, that is a part of our soul which is again a Quranic term, which commands us to evil - we must surrender that. That's what it means. It doesn't make you become part of a cog of a machine.
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I wish someone could get rid of individuality so easily one never gets rid of one's individuality completely. One gets rid of one's egotism, which is a very different matter.
Seyyed Hossein Nasr
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Love is loss combined with pain.
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Only man can stop being fully man. He can ascend above all degres of universal existence and by the same token fall below the level of the basest of creatures.
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Why does one need a doctor if God has given us our body and we pray to Him for our help?
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Sufism has always had the function of purifying Islamic ethics and that fasting and tazkiya is like lighting a lamp.
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In Islam, there is no priesthood and each person stands before God, like in the daily prayers, without an intermediary. That's in contrast to Christianity, where during the Eucharist, a priest has to officiate and the priest functions as a link - at least in Catholic Christianity - between the laity and God.
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The Prophet, peace be on him, presents all the possibilities of the human state in perfection. Now, a part of that of course is love of God.
Seyyed Hossein Nasr