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Only man can stop being fully man. He can ascend above all degres of universal existence and by the same token fall below the level of the basest of creatures.

Seyyed Hossein Nasr

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Seyyed Hossein Nasr
Age: 91
Born: 1933
Born: April 7
Philosopher
Professor
University Teacher
Writer
Teheran
Men
Fully
Creatures
Universal
Level
Levels
Basest
Stop
Ascend
Existence
Token
Fall
Tokens

More quotes by Seyyed Hossein Nasr

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The life of Islamic philosophy did not terminate with Ibn Rushd nearly eight hundred years ago, as thought by Western scholarship for several centuries. Rather, its activities continued strongly during the later centuries, particularly in Persia and other eastern lands of Islam, and it was revived in Egypt during the last century.
Seyyed Hossein Nasr
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Love is loss combined with pain.
Seyyed Hossein Nasr
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In fact many Hindu yogis and Sufis met, they became friends, they spoke about the knowledge and love of God about all the similarities that exist. And then the simplicity of Islam, the fact these people practiced what they preached brought many, many Hindus into Islam.
Seyyed Hossein Nasr
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I wish someone could get rid of individuality so easily one never gets rid of one's individuality completely. One gets rid of one's egotism, which is a very different matter.
Seyyed Hossein Nasr
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The Shariah has many other functions but also protects the tarqiah it protects the spiritual path.
Seyyed Hossein Nasr
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The Prophet, peace be on him, presents all the possibilities of the human state in perfection. Now, a part of that of course is love of God.
Seyyed Hossein Nasr
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Why does one need a doctor if God has given us our body and we pray to Him for our help?
Seyyed Hossein Nasr
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Rumi is one of the great spokesmen for the Quranic instruction teaching that all prophets come from God and God does not create one religion, but many religions.
Seyyed Hossein Nasr
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Sufism has always had the function of purifying Islamic ethics and that fasting and tazkiya is like lighting a lamp.
Seyyed Hossein Nasr
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Justice is inseparable from truth in human life.
Seyyed Hossein Nasr
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Spiritual guidance needs guidance. It's like comparing walking on the ground and mountain climbing. Once you learn how to walk, you can walk on the ground by yourself, but if you want to climb Mount Everest, you need a guide.
Seyyed Hossein Nasr
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Yearning is inseparable from love, and since once doesn't have the object of love immediately, one has not fallen in the embrace of the beloved immediately, they are suffering. That's how they are related.
Seyyed Hossein Nasr
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Only in the West did a philosophy develop that was not only no longer the love of wisdom but went so far as to deny the category of wisdom as a legitimate form of knowledge. The result was a hatred of wisdom that should more appropriately be called ‘misosophy’ (literarily hatred of Sophia, Wisdom) rather than philosophy.
Seyyed Hossein Nasr
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In the same way that we have a body and a soul and a spirit, our soul can't walk in the street without our body - we would be dead then. Religion is the same way it has to have a body, it has to have a form, it has to have structure. Without that, the soul cannot be prepared to follow the tariqah.
Seyyed Hossein Nasr
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The environmental crisis has deep spiritual, philosophical, and religious roots and causes. It is not merely the result of bad engineering.
Seyyed Hossein Nasr
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All Muslims stand before God and they are their own priests.
Seyyed Hossein Nasr
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If God did not love us, we could not love him. And Sufis are those who have realized this love.
Seyyed Hossein Nasr
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Many people have criticized Islam for being just automatic, having no individuality, just surrendering your will to God, but we Muslims know very well that every moment of the day we have to practice the fact that to surrender one's self to God is an act of free will.
Seyyed Hossein Nasr
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In the traditional Islamic world, the hierarchy of the arts was not based on whether they were fine or industrial or minor. It was based upon the effect of art on the soul of the human being.
Seyyed Hossein Nasr
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The word Habib in Arabic means both lover and beloved. At the heart of it is that the Prophet loves God, God loves him. But God designated him to be also the founder of a new world order of a civilization of a society.
Seyyed Hossein Nasr