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When no discriminating thoughts arise, the old mind ceases to exist.

Sengcan

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Sengcan
Author
Bhikkhu
China
Sengcan
Discriminating
Ceases
Arise
Cease
Exist
Thoughts
Mind

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When you try to stop activity to achieve passivity your very effort fills you with activity.
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The Great Way is not difficult for those who have no preferences.
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When mind exists undisturbed in the Way, nothing in the world can offend, and when a thing can no longer offend it ceases to exist in the old way. When no discriminating thoughts arise, the old mind ceases to exist.
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The one is none other than the All, the All none other than the One.
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The Great Way is not difficult for those who have no preferences...I f you wish to see the truth then hold no opinion for or against. The struggle of what one likes and what one dislikes is the disease of the mind.
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To set up what you like against what you dislike, this is the disease of the mind.
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The ultimate Path is without difficulty. Just avoid picking and choosing.
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To follow the path look to the master follow the master walk with the master see through the master become the master.
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If you want the truth to stand clear before you, never be for or against.
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The great way is not difficult if you don't cling to good or bad. Just let go of your preferences and everything will become perfectly clear.
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In the Not Two are no separate things, yet all things are included.
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There is no need to seek truth, only stop having views.
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Do not try to drive pain away by pretending it is not real. If you seek serenity in oneness, pain will vanish of its own accord.
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The perfect way is without difficulty, for it avoids picking and choosing. Only when you stop liking and disliking will all be clearly understood. Be not concerned with right or wrong, for the conflict between right and wrong is the sickness of the mind.
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One thing, all things: move among and intermingle, without distinction. To live in this realization is to be without anxiety about non-perfection. To live in this faith is the road to non-duality, because the non-dual is one with the trusting mind.
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The mind, the Buddha, living creatures - these are not three different things.
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The great way is not difficult for those who have no preferences. When like and dislike are both absent everything becomes clear and undisguised. Make the smallest distinction however and heaven and earth are set infinitely apart.
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When thought is in bondage the truth is hidden, for everything is murky and unclear, and the burdensome practice of judging brings annoyance and weariness. What benefit can be derived from distinctions and separations?
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