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The path of increase is slow, but the road to ruin is rapid.

Seneca the Younger

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Seneca the Younger
Aphorist
Philosopher
Playwright
Poet
Politician
Statesperson
Writer
Córdoba
Andalusia
Lucius Annaeus Seneca
Seneca the Younger
the Younger Seneca
Lucio Anneo Seneca
Annaeus Seneca
Lucius Annaeus Seneca minor
Lucius Annaeus Seneca Iunior
Ruins
Slow
Road
Increase
Path
Rapid
Rapids
Ruin

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Death falls heavily on that man who, known too well to others, dies in ignorance of himself.
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Behold a worthy sight, to which the God, turning his attention to his own work, may direct his gaze. Behold an equal thing, worthy of a God, a brave man matched in conflict with evil fortune.
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It is the mind that makes us rich and happy, in what condition soever we are, and money signifies no more to it than it does to the gods.
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Retirement without literary amusements is death itself, and a living tomb.
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A man is as unhappy as he has convinced himself he is.
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Philosophy alone makes the mind invincible, and places us out of the reach of fortune, so that all her arrows fall short of us.
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The first and greatest punishment of the sinner is the conscience of sin.
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Those that are a friend to themselves are sure to be a friend to all.
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Shall I tell you what the real evil is? To cringe to the things that are called evils, to surrender to them our freedom, in defiance of which we ought to face any suffering.
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Shall I tell you what philosophy holds out to humanity? Counsel...You are called in to help the unhappy.
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It is not how many books thou hast, but how good careful reading profiteth, while that which is full of variety delighteth.
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If ever you come upon a grove of ancient trees which have grown to an exceptional height, shutting out a view of sky by a veil of pleached and intertwining branches, then the loftiness of the forest, the seclusion of the spot and your marvel at the thick unbroken shade in the midst of the open spaces, will prove to you the presence of deity.
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It does not matter how many books you have, but how good the books are which you have.
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I will govern my life and thoughts as if the whole world were to see the one and read the other, for what does it signify to make anything a secret to my neighbor, when to God, who is the searcher of our hearts, all our privacies are open?
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Many men provoke others to overreach them by excessive suspicion their extraordinary distrust in some sort justifies the deceit.
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As Lucretius says: 'Thus ever from himself doth each man flee.' But what does he gain if he does not escape from himself? He ever follows himself and weighs upon himself as his own most burdensome companion. And so we ought to understand that what we struggle with is the fault, not of the places, but of ourselves
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Let the man, who would be grateful, think of repaying a kindness, even while receiving it.
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The mind does not easily unlearn what it has been long in learning.
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Life is long if it is full.
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While we wait for life, life passes
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