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Refrain from following the example of those whose craving is for attention, not their own improvement.
Seneca the Younger
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Seneca the Younger
Aphorist
Philosopher
Playwright
Poet
Politician
Statesperson
Writer
Córdoba
Andalusia
Lucius Annaeus Seneca
Seneca the Younger
the Younger Seneca
Lucio Anneo Seneca
Annaeus Seneca
Lucius Annaeus Seneca minor
Lucius Annaeus Seneca Iunior
Improvement
Following
Whose
Example
Attention
Refrain
Craving
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Men can be divided into 2 groups: one that goes ahead and achieves something, and one that comes after and criticizes.
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Our fears are always more numerous than our dangers.
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Just as so many rivers, so many showers of rain from above, so many medicinal springs do not alter the taste of the sea, so the pressure of adversity does not affect the mind of the brave man. For it maintains its balance, and over all that happens it throws its own complexion, because it is more powerful than external circumstances.
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Crime requires further crime to conceal it.
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Believe me, that was a happy age, before the days of architects, before the days of builders.
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Let him who has given a favor be silent let he who has received it tell it.
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The mind makes the nobleman, and uplifts the lowly to high degree.
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He who forbids not sin when he may, commands it
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Nothing becomes so offensive so quickly as grief. When fresh it finds someone to console it, but when it becomes chronic, it is ridiculed and rightly.
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Every day, therefore, should be regulated as if it were the one that brings up the rear, the one that rounds out and completes our lives.
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But it is a pretty thing to see what money will do!
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Other men's sins are before our eyes our own are behind our backs.
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We must take care to live not merely a long life, but a full one for living a long life requires only good fortune, but living a full life requires character. Long is the life that is fully lived it is fulfilled only when the mind supplies its own good qualities and empowers itself from within.
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Death's the discharge of our debt of sorrow.
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It is the mind that makes us rich and happy, in what condition soever we are, and money signifies no more to it than it does to the gods.
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