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It is the mind that makes us rich and happy, in what condition soever we are, and money signifies no more to it than it does to the gods.
Seneca the Younger
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Seneca the Younger
Aphorist
Philosopher
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Córdoba
Andalusia
Lucius Annaeus Seneca
Seneca the Younger
the Younger Seneca
Lucio Anneo Seneca
Annaeus Seneca
Lucius Annaeus Seneca minor
Lucius Annaeus Seneca Iunior
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Mind
Gods
More quotes by Seneca the Younger
Who-only let him be a man and intent upon honor-is not eager for the honorable ordeal and prompt to assume perilous duties? To what energetic man is not idleness a punishment?
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Nothing is so false as human life, nothing so treacherous. God knows no one would have accepted it as a gift, if it had not been given without our knowledge.
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Freedom can't be kept for nothing. If you set a high value on liberty, you must set a low value on everything else.
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Slavery holds few men fast the greater number hold fast their slavery.
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No one can have all he desires.
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There is no power greater than true affection.
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That loss is most discreditable which is caused by negligence.
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A good mind is a lord of a kingdom.
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When thou hast profited so much that thou respectest even thyself, thou mayst let go thy tutor.
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To strive with an equal is dangerous with a superior, mad with an inferior, degrading.
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If you live according to nature, you never will be poor if according to the world's caprice, you will never be rich.
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It is the property of a great and good mind to covet, not the fruit of good deeds, but good deeds themselves, and to seek for a good man even after having met with bad men.
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Laws do not persuade just because they threaten.
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What difference does it make, after all, what your position in life is if you dislike it yourself?
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Let us not seek our disease out of ourselves 'tis in us, and planted in our bowels and the mere fact that we do not perceive ourselves to be sick, renders us more hard to be cured.
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Four things does a reckless man gain who covets his neighbor's wife - demerit, an uncomfortable bed, thirdly, punishment, and lastly, hell.
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Refrain from following the example of those whose craving is for attention, not their own improvement.
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When an author is too meticulous about his style, you may presume that his mind is frivolous and his content flimsy.
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Most men ebb and flow in wretchedness between the fear of death and the hardship of life they are unwilling to live, and yet they do not know how to die.
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That is never too often repeated, which is never sufficiently learned.
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