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That loss is most discreditable which is caused by negligence.
Seneca the Younger
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Seneca the Younger
Aphorist
Philosopher
Playwright
Poet
Politician
Statesperson
Writer
Córdoba
Andalusia
Lucius Annaeus Seneca
Seneca the Younger
the Younger Seneca
Lucio Anneo Seneca
Annaeus Seneca
Lucius Annaeus Seneca minor
Lucius Annaeus Seneca Iunior
Negligence
Caused
Loss
Discreditable
More quotes by Seneca the Younger
Happy is the man who can endure the highest and lowest fortune. He who has endured such vicissitudes with equanimity has deprived misfortune of its power.
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Death is the wish of some, the relief of many, and the end of all. It sets the slave at liberty, carries the banished man home, and places all mortals on the same level, insomuch that life itself were a punishment without it.
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So enjoy the pleasures of the hour as not to spoil those that are to follow.
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The thing that matters is not what you bear, but how you bear it
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The stomach begs and clamors, and listens to no precepts. And yet it is not an obdurate creditor for it is dismissed with small payment if you give it only what you owe, and not as much as you can.
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How great would be our peril if our slaves began to number us!
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The body is not a permanent dwelling, but a sort of inn which is to be left behind when one perceives that one is a burden to the host.
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Look at the stars lighting up the sky: no one of them stays in the same place.
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There is as much greatness of mind in acknowledging a good turn, as in doing it.
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Four things does a reckless man gain who covets his neighbor's wife - demerit, an uncomfortable bed, thirdly, punishment, and lastly, hell.
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You talk one way, you live another.
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A foolishness is inflicted with a hatred of itself.
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Who-only let him be a man and intent upon honor-is not eager for the honorable ordeal and prompt to assume perilous duties? To what energetic man is not idleness a punishment?
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He who fears from near at hand often fears less.
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Ignorant people see life as either existence or non-existence, but wise men see it beyond both existence and non-existence to something that transcends them both this is an observation of the Middle Way.
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Men learn while they teach.
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That moderation which nature prescribes, which limits our desires by resources restricted to our needs, has abandoned the field it has now come to this -- that to want only what is enough is a sign both of boorishness and of utter destitution.
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He who has fostered the sweet poison of love by fondling it, finds it too late to refuse the yoke which he has of his own accord assumed.
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Eyes will not see when the heart wishes them to be blind.
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What with our hooks, snares, nets, and dogs, we are at war with all living creatures, and nothing comes amiss but that which is either too cheap or too common and all this is to gratify a fantastical palate.
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