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The Fates guide those who go willingly. Those who do not, they drag.
Seneca the Younger
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Seneca the Younger
Aphorist
Philosopher
Playwright
Poet
Politician
Statesperson
Writer
Córdoba
Andalusia
Lucius Annaeus Seneca
Seneca the Younger
the Younger Seneca
Lucio Anneo Seneca
Annaeus Seneca
Lucius Annaeus Seneca minor
Lucius Annaeus Seneca Iunior
Inspirational
Fates
Willingly
Drag
Guide
Guides
Fate
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It makes a great deal of difference whether one wills not to sin or has not the knowledge to sin.
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Those who pass their lives in foreign travel find they contract many ties of hospitality, but form no friendships.
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Such is the blindness, nay the insanity of mankind, that some men are driven to death by the fear of it.
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Drunkenness is nothing but a self-induced state of insanity.
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Know thyself this is the great object.
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We are wrong in looking forward to death: in great measure it's past already.
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You have to persevere and fortify your pertinacity until the will to good becomes a disposition to good.
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Believe me, that was a happy age, before the days of architects, before the days of builders.
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I will govern my life and thoughts as if the whole world were to see the one and read the other, for what does it signify to make anything a secret to my neighbor, when to God, who is the searcher of our hearts, all our privacies are open?
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Virtue needs a director and guide. Vice can be learned even without a teacher.
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Laws do not persuade just because they threaten.
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Wisdom does not show itself so much in precept as in life - in firmness of mind and a mastery of appetite. It teaches us to do as well as to talk and to make our words and actions all of a color.
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It is the property of a great and good mind to covet, not the fruit of good deeds, but good deeds themselves, and to seek for a good man even after having met with bad men.
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Just as so many rivers, so many showers of rain from above, so many medicinal springs do not alter the taste of the sea, so the pressure of adversity does not affect the mind of the brave man. For it maintains its balance, and over all that happens it throws its own complexion, because it is more powerful than external circumstances.
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It's not that we have a short time to live, but that we waste a lot of it.
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Epicurus says, gratitude is a virtue that has commonly profit annexed to it. And where is the virtue that has not? But still the virtue is to be valued for itself, and not for the profit that attends it.
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