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To things which you bear with impatience you should accustom yourself, and, by habit you will bear them well.
Seneca the Younger
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Seneca the Younger
Aphorist
Philosopher
Playwright
Poet
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Writer
Córdoba
Andalusia
Lucius Annaeus Seneca
Seneca the Younger
the Younger Seneca
Lucio Anneo Seneca
Annaeus Seneca
Lucius Annaeus Seneca minor
Lucius Annaeus Seneca Iunior
Bear
Bears
Habit
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Well
Things
Accustom
Impatience
More quotes by Seneca the Younger
We have been born under a monarchy to obey God is freedom.
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If you judge, investigate.
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He who tenders doubtful safety to those in trouble refuses it.
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Epicurus says, gratitude is a virtue that has commonly profit annexed to it. And where is the virtue that has not? But still the virtue is to be valued for itself, and not for the profit that attends it.
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He who has great power should use it lightly.
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Virtue is nothing else than right reason
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As was his language so was his life.
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Corporeal punishment falls far more heavily than most weighty pecuniary penalty.
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Successful crime is dignified with the name of virtue the good become the slaves of the wicked might makes right fear silences the power of the law.
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To be everywhere is to be nowhere.
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Ignorant people see life as either existence or non-existence, but wise men see it beyond both existence and non-existence to something that transcends them both this is an observation of the Middle Way.
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The many speak highly of you, but have you really any grounds for satisfaction with yourself if you are the kind of person the many understand?
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A good mind is a lord of a kingdom.
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Death is the wish of some, the relief of many, and the end of all.
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I will govern my life and thoughts as if the whole world were to see the one and read the other, for what does it signify to make anything a secret to my neighbor, when to God, who is the searcher of our hearts, all our privacies are open?
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We are born to lose and to perish, to hope and to fear, to vex ourselves and others and there is no antidote against a common calamity but virtue for the foundation of true joy is in the conscience.
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He will live ill who does not know how to die well.
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We haven't time to spare to hear whether it was between Italy and Sicily that he ran into a storm or somewhere outside the world we know-when every day we're running into our own storms, spiritual storms, and driven by vice into all the troubles that Ulysses ever knew.
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Time is the greatest remedy for anger.
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The deep waters of time will flow over us: only a few men of genius will lift a head above the surface, and though doomed eventually to pass into the same silence, will fight against oblivion and for a long time hold their own.
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