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It is never too late to turn from the errors of our ways: He who repents of his sins is almost innocent.
Seneca the Younger
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Seneca the Younger
Aphorist
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Córdoba
Andalusia
Lucius Annaeus Seneca
Seneca the Younger
the Younger Seneca
Lucio Anneo Seneca
Annaeus Seneca
Lucius Annaeus Seneca minor
Lucius Annaeus Seneca Iunior
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More quotes by Seneca the Younger
If wisdom were offered me with this restriction, that I should keep it close and not communicate it, I would refuse the gift.
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Crime requires further crime to conceal it.
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The evil which assails us is not in the localities we inhabit but in ourselves.
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Many person might have achieved wisdom had they not supposed that they already possessed it.
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The chief bond of the soldier is his oath of allegiance and love for the flag.
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The wish for healing has always been half of health.
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On entering a temple we assume all signs of reverence. How much more reverent then should we be before the heavenly bodies, the stars, the very nature of God!
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Fortune may rob us of our wealth, not of our courage.
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We are wrong in looking forward to death: in great measure it's past already.
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Human society is like an arch, kept from falling by the mutual pressure of its parts
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Not to feel one's misfortunes is not human, not to bear them is not manly.
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The wise man then followed a simple way of life-which is hardly surprising when you consider how even in this modern age he seeks to be as little encumbered as he possibly can.
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The first step in a person's salvation is knowledge of their sin.
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We are as answerable for what we give as for what we receive nay, the misplacing of a benefit is worse than the not receiving of it for the one is another person's fault, but the other is mine.
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Those who pass their lives in foreign travel find they contract many ties of hospitality, but form no friendships.
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The law of the pleasure in having done anything for another is, that the one almost immediately forgets having given, and the other remembers eternally having received.
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Epicurus says that you should rather have regard to the company with whom you eat and drink, than to what you eat and drink.
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It goes far toward making a man faithful to let him understand that you think him so and he that does but suspect I will deceive him, gives me a sort of right to do so.
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A hungry people listens not to reason, not cares for justice, nor is bent by any prayers.
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He who tenders doubtful safety to those in trouble refuses it.
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