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The evil which assails us is not in the localities we inhabit but in ourselves.
Seneca the Younger
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Seneca the Younger
Aphorist
Philosopher
Playwright
Poet
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Writer
Córdoba
Andalusia
Lucius Annaeus Seneca
Seneca the Younger
the Younger Seneca
Lucio Anneo Seneca
Annaeus Seneca
Lucius Annaeus Seneca minor
Lucius Annaeus Seneca Iunior
Assails
Localities
Locality
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Evil
More quotes by Seneca the Younger
If you would judge, understand.
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Servitude seizes on few, but many seize on her.
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Home joys are blessed of heaven.
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A large part of mankind is angry not with the sins, but with the sinners.
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Philosophy does not regard pedigree, she received Plato not as a noble, but she made him one.
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Desultory reading is delightful, but to be beneficial, our reading must be carefully directed.
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Obedience is yielded more readily to one who commands gently.
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If thou wishest to get rid of thy evil propensities, thou must keep far from evil companions.
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Death's the discharge of our debt of sorrow.
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No man esteems anything that comes to him by chance but when it is governed by reason, it brings credit both to the giver and receiver whereas those favors are in some sort scandalous that make a man ashamed of his patron.
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That moderation which nature prescribes, which limits our desires by resources restricted to our needs, has abandoned the field it has now come to this -- that to want only what is enough is a sign both of boorishness and of utter destitution.
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We should live as if we were in public view, and think, too, as if someone could peer into the inmost recesses of our hearts-which someone can!
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The worse a person is the less he feels it.
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The philosopher: he alone knows how to live for himself. He is the one, in fact, who knows the fundamental thing: how to live.
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Let us not seek our disease out of ourselves 'tis in us, and planted in our bowels and the mere fact that we do not perceive ourselves to be sick, renders us more hard to be cured.
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Everything that exceeds the bounds of moderation has an unstable foundation.
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Learn how to feel joy.
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Such is the blindness, nay the insanity of mankind, that some men are driven to death by the fear of it.
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You want to live-but do you know how to live? You are scared of dying-and, tell me, is the kind of life you lead really any different from being dead?
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Conversation has a kind of charm about it, an insuating and insidious something that elicits secrets from us just like love or liquor.
Seneca the Younger
