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Let us ask what is best - not what is customary. Let us love temperance - let us be just - let us refrain from bloodshed.
Seneca the Younger
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Seneca the Younger
Aphorist
Philosopher
Playwright
Poet
Politician
Statesperson
Writer
Córdoba
Andalusia
Lucius Annaeus Seneca
Seneca the Younger
the Younger Seneca
Lucio Anneo Seneca
Annaeus Seneca
Lucius Annaeus Seneca minor
Lucius Annaeus Seneca Iunior
Vegetarianism
Refrain
Asks
Best
Love
Customary
Bloodshed
Temperance
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Life is short and art is long.
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There is nothing more miserable and foolish than anticipation.
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When you enter a grove peopled with ancient trees, higher than the ordinary, and shutting out the sky with their thickly inter-twined branches, do not the stately shadows of the wood, the stillness of the place, and the awful gloom of this doomed cavern then strike you with the presence of a deity?
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Man's ideal state is realized when he has fulfilled the purpose for which he is born. And what is it that reason demands of him? Something very easy-that he live in accordance with his own nature.
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It is medicine, not scenery, for which a sick man must go searching.
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The best way to do good to ourselves is to do it to others the right way to gather is to scatter.
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For greed, all nature is too little.
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A person's fears are lighter when the danger is at hand.
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We sought therefore to amend our will, and not to suffer it through despite to languish long time in error.
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The physician cannot prescribe by letter, he must feel the pulse.
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Our (the Stoic) motto, as you know, is live according to nature.
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Of war men ask the outcome, not the cause.
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There is nothing in the world so much admired as a man who knows how to bear unhappiness with courage.
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Those things which make the infernal regions terrible, the darkness, the prison, the river of flaming fire, the judgment seat, are all a fable, with which the poets amuse themselves, and by them agitate us with vain terrors.
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There in no one more unfortunate than the man who has never been unfortunate. for it has never been in his power to try himself.
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Virtue depends partly upon training and partly upon practice you must learn first, and then strengthen your learning by actions.
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The spirit in which a thing is given determines that in which the debt is acknowledged it's the intention, not the face-value of the gift, that's weighed.
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Let not the enjoyment of pleasures now within your grasp, be carried to such excess as to incapacitate you from future repetition.
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