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All things are cause for either laughter or weeping.
Seneca the Younger
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Seneca the Younger
Aphorist
Philosopher
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Córdoba
Andalusia
Lucius Annaeus Seneca
Seneca the Younger
the Younger Seneca
Lucio Anneo Seneca
Annaeus Seneca
Lucius Annaeus Seneca minor
Lucius Annaeus Seneca Iunior
Weeping
Laughter
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Things
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If you would judge, understand.
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Everything is the product of one universal creative effort. There is nothing dead in Nature.
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Freedom can't be kept for nothing. If you set a high value on liberty, you must set a low value on everything else.
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You roll my log, and I will roll yours.
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If you judge, investigate.
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As Lucretius says: 'Thus ever from himself doth each man flee.' But what does he gain if he does not escape from himself? He ever follows himself and weighs upon himself as his own most burdensome companion. And so we ought to understand that what we struggle with is the fault, not of the places, but of ourselves
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For men in a state of freedom had thatch for their shelter, while slavery dwells beneath marble and gold.
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No one's so old that he mayn't with decency hope for one more day.
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He who is brave is free.
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A well-governed appetite is a great part of liberty
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Economy is in itself a great source of revenue.
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The mind is never right but when it is at peace within itself the soul is in heaven even while it is in the flesh, if it be purged of its natural corruptions, and taken up with divine thoughts, and contemplations.
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There is nothing more despicable than an old man who has no other proof than his age to offer of his having lived long in the world.
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The highest duty and the highest proof of wisdom - that deed and word should be in accord.
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Just as I shall select my ship when I am about to go on a voyage, or my house when I propose to take a residence, so shall I choose my death when I am about to depart from life.
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Constant exposure to dangers will breed contempt for them.
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A good conscience fears no witness, but a guilty conscience is solicitous even in solitude. If we do nothing but what is honest, let all the world know it. But if otherwise, what does it signify to have nobody else know it, so long as I know it myself? Miserable is he who slights that witness.
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The greater part of progress is the desire to progress.
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Straightforwardness and simplicity are in keeping with goodness. The things that are essential are acquired with little bother it is the luxuries that call for toil and effort. To want simply what is enough nowadays suggests to people primitiveness and squalor.
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