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All things are cause for either laughter or weeping.
Seneca the Younger
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Seneca the Younger
Aphorist
Philosopher
Playwright
Poet
Politician
Statesperson
Writer
Córdoba
Andalusia
Lucius Annaeus Seneca
Seneca the Younger
the Younger Seneca
Lucio Anneo Seneca
Annaeus Seneca
Lucius Annaeus Seneca minor
Lucius Annaeus Seneca Iunior
Things
Weeping
Laughter
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Either
Causes
More quotes by Seneca the Younger
It is not goodness to be better than the worst.
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I never come back home with the same moral character I went out with something or other becomes unsettled where I had achieved internal peace some one or other of the things I had put to flight reappears on the scene.
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It is not that we have so little time but that we lose so much. ... The life we receive is not short but we make it so we are not ill provided but use what we have wastefully.
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Laws do not persuade just because they threaten.
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If you would judge, understand.
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We should live as if we were in public view, and think, too, as if someone could peer into the inmost recesses of our hearts-which someone can!
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If a man does not know to what port he is steering, no wind is favorable to him. Ignoranti quem portum petat, nullus suus ventus est.
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Whenever the speech is corrupted so is the mind.
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The willing, destiny guides them the unwilling, destiny drags them.
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Enjoy present pleasures in such a way as not to injure future ones.
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Nothing is so bitter that a calm mind cannot find comfort in it.
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He who has great power should use it lightly.
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Modesty forbids what the law does not.
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The worst evil of all is to leave the ranks of the living before one dies.
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Prudence and love cannot be mixed you can end love, but never moderate it.
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He who dreads hostility too much is unfit to rule.
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The road by precepts is tedious, by example, short and efficacious.
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It does not matter how many books you have, but how good the books are which you have.
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We are born to lose and to perish, to hope and to fear, to vex ourselves and others and there is no antidote against a common calamity but virtue for the foundation of true joy is in the conscience.
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It is true greatness to have in one the frailty of a man and the security of a god.
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