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The wise man lacked nothing but needed a great number of things, whereas the fool, on the other hand, needs nothing (for he does not know how to use anything) but lacks everything.
Seneca the Younger
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Seneca the Younger
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Córdoba
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Lucius Annaeus Seneca
Seneca the Younger
the Younger Seneca
Lucio Anneo Seneca
Annaeus Seneca
Lucius Annaeus Seneca minor
Lucius Annaeus Seneca Iunior
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It is the sign of a weak mind to be unable to bear wealth.
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The poor are not the people with less, which is less desirable
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To be always fortunate, and to pass through life with a soul that has never known sorrow, is to be ignorant of one half of nature.
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We are members of one great body. Nature planted in us a mutual love, and fitted us for a social life. We must consider that we were born for the good of the whole.
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Those who pass their lives in foreign travel find they contract many ties of hospitality, but form no friendships.
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The best way to do good to ourselves is to do it to others the right way to gather is to scatter.
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It does not matter how many books you have, but how good the books are which you have.
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Prudence and love cannot be mixed you can end love, but never moderate it.
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The mind that is anxious about future events is miserable.
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Nature has made us passive, and to suffer is our lot. While we are in the flesh every man has his chain and his clog only it is looser and lighter to one man than to another, and he is more at ease who takes it up and carries it than he who drags it.
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The law of the pleasure in having done anything for another is, that the one almost immediately forgets having given, and the other remembers eternally having received.
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You must linger among a limited number of master-thinkers, and digest their works, if you would derive ideas which shall win firm hold in your mind.
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He is most powerful who governs himself.
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The fear of war is worse than war itself.
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Some cures are worse than the dangers they combat.
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Nature ever provides for her own exigencies.
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For greed, all nature is too little.
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The spirit in which a thing is given determines that in which the debt is acknowledged it's the intention, not the face-value of the gift, that's weighed.
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