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The shortest road to wealth lies in the contempt of wealth.
Seneca the Younger
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Seneca the Younger
Aphorist
Philosopher
Playwright
Poet
Politician
Statesperson
Writer
Córdoba
Andalusia
Lucius Annaeus Seneca
Seneca the Younger
the Younger Seneca
Lucio Anneo Seneca
Annaeus Seneca
Lucius Annaeus Seneca minor
Lucius Annaeus Seneca Iunior
Road
Lies
Wealth
Lying
Money
Political
Shortest
Contempt
More quotes by Seneca the Younger
When I think over what I have said, I envy dumb people.
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[During difficult times and after mistakes and failures it is helpful to remember ...] Oftentimes calamity turns to our advantage and great ruins make way for greater glories.
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He who has fostered the sweet poison of love by fondling it, finds it too late to refuse the yoke which he has of his own accord assumed.
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Life is a gift of the immortal Gods, but living well is the gift of philosophy.
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Epicurus says, gratitude is a virtue that has commonly profit annexed to it. And where is the virtue that has not? But still the virtue is to be valued for itself, and not for the profit that attends it.
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Consult your friend on all things, especially on those which respect yourself. His counsel may then be useful where your own self-love might impair your judgment.
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We are born to lose and to perish, to hope and to fear, to vex ourselves and others and there is no antidote against a common calamity but virtue for the foundation of true joy is in the conscience.
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The voice is nothing but beaten air.
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Let him who has given a favor be silent let he who has received it tell it.
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The road by precepts is tedious, by example, short and efficacious.
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How can a thing possibly govern others when it cannot be governed itself?
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True love can fear no one.
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There is nothing in the world so much admired as a man who knows how to bear unhappiness with courage.
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Philosophy alone makes the mind invincible, and places us out of the reach of fortune, so that all her arrows fall short of us.
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We are members of one great body. Nature planted in us a mutual love, and fitted us for a social life. We must consider that we were born for the good of the whole.
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We all sorely complain of the shortness of time, and yet have much more than we know what to do with. Our lives are either spent in doing nothing at all, or in doing nothing to the purpose, or in doing nothing that we ought to do. We are always complaining that our days are few, and acting as though there would be no end of them.
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Virtue depends partly upon training and partly upon practice you must learn first, and then strengthen your learning by action. If this be true, not only do the doctrines of wisdom help us but the precepts also, which check and banish our emotions by a sort of official decree.
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He that makes himself famous by his eloquence, justice or arms illustrates his extraction, let it be never so mean and gives inestimable reputation to his parents. We should never have heard of Sophroniscus, but for his son, Socrates nor of Ariosto and Gryllus, if it had not been for Xenophon and Plato.
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Nothing is more honorable than a grateful heart.
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It is rash to condemn where you are ignorant.
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