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Take away ambition and vanity, and where will be your heroes and patriots?
Seneca the Younger
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Seneca the Younger
Aphorist
Philosopher
Playwright
Poet
Politician
Statesperson
Writer
Córdoba
Andalusia
Lucius Annaeus Seneca
Seneca the Younger
the Younger Seneca
Lucio Anneo Seneca
Annaeus Seneca
Lucius Annaeus Seneca minor
Lucius Annaeus Seneca Iunior
Vanity
Ambition
Hero
Away
Take
Patriots
Patriot
Heroes
More quotes by Seneca the Younger
The thing that matters is not what you bear, but how you bear it
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Lack of desire is the greatest riches.
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They lose the day in expectation of the night, and the night in fear of the dawn.
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I will govern my life and thoughts as if the whole world were to see the one and read the other, for what does it signify to make anything a secret to my neighbor, when to God, who is the searcher of our hearts, all our privacies are open?
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True love can fear no one.
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The wish for healing has always been half of health.
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Throughout the whole of life one must continue to learn to live and what will amaze you even more, throughout life you must learn to die. Seneca (Roman philosopher)
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To preserve the life of citizens, is the greatest virtue in the father of his country.
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Even after a bad harvest there must be sowing.
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It's not that we have a short time to live, but that we waste a lot of it.
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He is greedy of life who is not willing to die when the world is perishing around him.
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To the stars through difficulties.
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A good conscience fears no witness, but a guilty conscience is solicitous even in solitude. If we do nothing but what is honest, let all the world know it. But if otherwise, what does it signify to have nobody else know it, so long as I know it myself? Miserable is he who slights that witness.
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The mind that is anxious about future events is miserable.
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It is sometimes pleasant even to act like a madman.
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The first petition that we are to make to Almighty God is for a good conscience, the next for health of mind, and then of body.
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The greatest man is he who chooses right with the most invincible resolution.
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Shall I tell you what the real evil is? To cringe to the things that are called evils, to surrender to them our freedom, in defiance of which we ought to face any suffering.
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If one does not know to which port one is sailing, no wind is favourable.
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There is no fair wind for one who knows not whither he is bound.
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