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Go on and increase in valor, O boy! this is the path to immortality.
Seneca the Younger
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Seneca the Younger
Aphorist
Philosopher
Playwright
Poet
Politician
Statesperson
Writer
Córdoba
Andalusia
Lucius Annaeus Seneca
Seneca the Younger
the Younger Seneca
Lucio Anneo Seneca
Annaeus Seneca
Lucius Annaeus Seneca minor
Lucius Annaeus Seneca Iunior
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Life
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Immortality
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More quotes by Seneca the Younger
After death there is nothing.
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Familiarity reduces the greatness of things.
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His head was turned by too great success.
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All my life I have been seeking to climb out of the pit of my besetting sins and I cannot do it and I never will unless a hand is let down to draw me up.
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A physician is not angry at the intemperance of a mad patient, nor does he take it ill to be railed at by a man in fever. Just so should a wise man treat all mankind, as a physician does his patient, and look upon them only as sick and extravagant.
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Crime when it succeeds is called virtue.
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Leisure without study is death, and the grave of a living man.
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We are all sinful. Therefore whatever we blame in another we shall find in our own bosoms.
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No man esteems anything that comes to him by chance but when it is governed by reason, it brings credit both to the giver and receiver whereas those favors are in some sort scandalous that make a man ashamed of his patron.
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On entering a temple we assume all signs of reverence. How much more reverent then should we be before the heavenly bodies, the stars, the very nature of God!
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Drunkenness is nothing but a self-induced state of insanity.
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A man is as unhappy as he has convinced himself he is.
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We learn not for life but for the debating-room.
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It's not that we have a short time to live, but that we waste a lot of it.
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In a moment the ashes are made, but a forest is a long time growing.
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If you would judge, understand.
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It is a youthful failing to be unable to control one's impulses.
Seneca the Younger
Corporeal punishment falls far more heavily than most weighty pecuniary penalty.
Seneca the Younger
Epicurus says, gratitude is a virtue that has commonly profit annexed to it. And where is the virtue that has not? But still the virtue is to be valued for itself, and not for the profit that attends it.
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We all sorely complain of the shortness of time, and yet have much more than we know what to do with. Our lives are either spent in doing nothing at all, or in doing nothing to the purpose, or in doing nothing that we ought to do. We are always complaining that our days are few, and acting as though there would be no end of them.
Seneca the Younger