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Epicurus says, gratitude is a virtue that has commonly profit annexed to it. And where is the virtue that has not? But still the virtue is to be valued for itself, and not for the profit that attends it.
Seneca the Younger
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Seneca the Younger
Aphorist
Philosopher
Playwright
Poet
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Córdoba
Andalusia
Lucius Annaeus Seneca
Seneca the Younger
the Younger Seneca
Lucio Anneo Seneca
Annaeus Seneca
Lucius Annaeus Seneca minor
Lucius Annaeus Seneca Iunior
Gratitude
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Epicurus
Still
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Commonly
Profit
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In the meantime, cling tooth and nail to the following rule: not to give in to adversity, not to trust prosperity, and always take full note of fortune's habit of behaving just as she pleases.
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We haven't time to spare to hear whether it was between Italy and Sicily that he ran into a storm or somewhere outside the world we know-when every day we're running into our own storms, spiritual storms, and driven by vice into all the troubles that Ulysses ever knew.
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Ignorant people see life as either existence or non-existence, but wise men see it beyond both existence and non-existence to something that transcends them both this is an observation of the Middle Way.
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The language of truth is unvarnished enough.
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Let us fight the battle-retreat from the things that attract us and rouse ourselves to meet the things that actually attack us.
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What view is one likely to take of the state of a person's mind when his speech is wild and incoherent and knows no constraint?
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Economy is in itself a great source of revenue.
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Never to wrong others takes one a long way towards peace of mind.
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Nature does not bestow virtue to be good is an art.
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It is not how many books thou hast, but how good careful reading profiteth, while that which is full of variety delighteth.
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Remember that pain has this most excellent quality. If prolonged it cannot be severe, and if severe it cannot be prolonged.
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Gold is tried by fire, brave men by adversity.
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So enjoy the pleasures of the hour as not to spoil those that are to follow.
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Dissembling profiteth nothing a feigned countenance, and slightly forged externally, deceiveth but very few.
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Poverty with joy isn't poverty at all. The poor man is not one who has little, but one who hankers after more.
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Death is the wish of some, the relief of many, and the end of all. It sets the slave at liberty, carries the banished man home, and places all mortals on the same level, insomuch that life itself were a punishment without it.
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