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A large part of mankind is angry not with the sins, but with the sinners.
Seneca the Younger
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Seneca the Younger
Aphorist
Philosopher
Playwright
Poet
Politician
Statesperson
Writer
Córdoba
Andalusia
Lucius Annaeus Seneca
Seneca the Younger
the Younger Seneca
Lucio Anneo Seneca
Annaeus Seneca
Lucius Annaeus Seneca minor
Lucius Annaeus Seneca Iunior
Sins
Angry
Large
Sin
Mankind
Reality
Part
Sinners
Sinner
More quotes by Seneca the Younger
An old man at school is a contemptible and ridiculous object.
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Virtue with some is nothing but successful temerity.
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Four things does a reckless man gain who covets his neighbor's wife - demerit, an uncomfortable bed, thirdly, punishment, and lastly, hell.
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Poverty with joy isn't poverty at all. The poor man is not one who has little, but one who hankers after more.
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It is a world of mischief that may be done by a single example of avarice or luxury. One voluptuous palate makes many more.
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Rehearse death. To say this is to tell a person to rehearse his freedom. A person who has learned how to die has unlearned how to be a slave. He is above, or at any rate, beyond the reach of, all political powers.
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Nothing is so contemptible as the sentiments of the mob.
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Live among others as if God beheld you speak to God as if others were listening.
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Whom they have injured they also hate.
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Light troubles speak the weighty are struck dumb.
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People do not die - they kill themselves.
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The man who while he gives thinks of what he will get in return, deserves to be deceived.
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You have to persevere and fortify your pertinacity until the will to good becomes a disposition to good.
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He is greedy of life who is not willing to die when the world is perishing around him.
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You learn to know a pilot in a storm.
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Men practice war beasts do not.
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Trifling trouble find utterance deeply felt pangs are silent.
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We are wrong in looking forward to death: in great measure it's past already.
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No one can be despised by another until he has learned to despise himself.
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We deliberate about the parcels of life, but not about life itself, and so we arrive all unawares at its different epochs, and have the trouble of beginning all again. And so finally it is that we do not walk as men confidently towards death, but let death come suddenly upon us.
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