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Just as I shall select my ship when I am about to go on a voyage, or my house when I propose to take a residence, so shall I choose my death when I am about to depart from life.
Seneca the Younger
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Seneca the Younger
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Córdoba
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Lucius Annaeus Seneca
Seneca the Younger
the Younger Seneca
Lucio Anneo Seneca
Annaeus Seneca
Lucius Annaeus Seneca minor
Lucius Annaeus Seneca Iunior
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A thing seriously pursued affords true enjoyment.
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He robs present ills of their power who has perceived their coming beforehand.
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I will have a care of being a slave to myself, for it is a perpetual, a shameful, and the heaviest of all servitudes and this may be done by moderate desires.
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Four things does a reckless man gain who covets his neighbor's wife - demerit, an uncomfortable bed, thirdly, punishment, and lastly, hell.
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The book-keeping of benefits is simple: it is all expenditure if any one returns it, that is clear gain if he does not return it, it is not lost, I gave it for the sake of giving.
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Eyes will not see when the heart wishes them to be blind.
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Be silent as to services you have rendered, but speak of favours you have received.
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Great men rejoice in adversity, just as brave soldiers triumph in war.
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It is difficult to bring people to goodness with lessons, but it is easy to do so by example.
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Even after a bad harvest there must be sowing.
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He who fears from near at hand often fears less.
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The poor are not the people with less, which is less desirable
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There is nothing in the world so much admired as a man who knows how to bear unhappiness with courage.
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Eternal law has arranged nothing better than this, that it has given us one way in to life, but many ways out.
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There is no evil that does not promise inducements. Avarice promises money luxury, a varied assortment of pleasures ambition, a purple robe and applause. Vices tempt you by the rewards they offer.
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The swiftness of time is infinite, as is still more evident when we look back on the past.
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One must take all one's life to learn how to leave, and what will perhaps make you wonder more, one must take all one's life to learn how to die.
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If ever you come upon a grove of ancient trees which have grown to an exceptional height, shutting out a view of sky by a veil of pleached and intertwining branches, then the loftiness of the forest, the seclusion of the spot and your marvel at the thick unbroken shade in the midst of the open spaces, will prove to you the presence of deity.
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Anger, though concealed, is betrayed by the countenance. ?That anger is not warrantable which hath seen two suns.
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