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For greed, all nature is too little.
Seneca the Younger
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Seneca the Younger
Aphorist
Philosopher
Playwright
Poet
Politician
Statesperson
Writer
Córdoba
Andalusia
Lucius Annaeus Seneca
Seneca the Younger
the Younger Seneca
Lucio Anneo Seneca
Annaeus Seneca
Lucius Annaeus Seneca minor
Lucius Annaeus Seneca Iunior
Greediness
Greed
Philosophical
Nature
Littles
Little
More quotes by Seneca the Younger
Praise thyself never.
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The most onerous slavery is to be a slave to oneself.
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Straightforwardness and simplicity are in keeping with goodness.
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God never repents of what He has first resolved upon.
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To things which you bear with impatience you should accustom yourself, and, by habit you will bear them well.
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Nothing deters a good man from doing what is honourable.
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Let the weary at length possess quiet rest.
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It is a denial of justice not to stretch out a helping hand to the fallen that is the common right of humanity.
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Dissembling profiteth nothing a feigned countenance, and slightly forged externally, deceiveth but very few.
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Death is the wish of some, the relief of many, and the end of all. It sets the slave at liberty, carries the banished man home, and places all mortals on the same level, insomuch that life itself were a punishment without it.
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The path of increase is slow, but the road to ruin is rapid.
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He that makes himself famous by his eloquence, justice or arms illustrates his extraction, let it be never so mean and gives inestimable reputation to his parents. We should never have heard of Sophroniscus, but for his son, Socrates nor of Ariosto and Gryllus, if it had not been for Xenophon and Plato.
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Crime when it succeeds is called virtue.
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Consult your friend on all things, especially on those which respect yourself. His counsel may then be useful where your own self-love might impair your judgment.
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There is no evil that does not promise inducements. Avarice promises money luxury, a varied assortment of pleasures ambition, a purple robe and applause. Vices tempt you by the rewards they offer.
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The first and greatest punishment of the sinner is the conscience of sin.
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I am telling you to be a slow-speaking person.
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Do what you should, not what you may.
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We deliberate about the parcels of life, but not about life itself, and so we arrive all unawares at its different epochs, and have the trouble of beginning all again. And so finally it is that we do not walk as men confidently towards death, but let death come suddenly upon us.
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Time is the one thing that is given to everyone in equal measure.
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