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Man's ideal state is realized when he has fulfilled the purpose for which he is born. And what is it that reason demands of him? Something very easy-that he live in accordance with his own nature.
Seneca the Younger
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Seneca the Younger
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Lucius Annaeus Seneca
Seneca the Younger
the Younger Seneca
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Lucius Annaeus Seneca Iunior
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More quotes by Seneca the Younger
A friend always loves, but he who loves is not always a friend.
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A troubled countenance oft discloses much.
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Nihil tam acerbum est in quo non æquus animus solatium inveniat. There is nothing so disagreeable, that a patient mind can not find some solace for it.
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Study rather to fill your mind than your coffers knowing that gold and silver were originally mingled with dirt, until avarice or ambition parted them.
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Refrain from following the example of those whose craving is for attention, not their own improvement.
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Solitude and company may be allowed to take their turns: the one creates in us the love of mankind, the other that of ourselves solitude relieves us when we are sick of company, and conversation when we are weary of being alone, so that the one cures the other. There is no man so miserable as he that is at a loss how to use his time
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The best way to do good to ourselves is to do it to others the right way to gather is to scatter.
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If you are wise, You will mingle one thing with the other- Not hoping without doubt Not doubting without hope.
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The path of increase is slow, but the road to ruin is rapid.
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No one can be despised by another until he has learned to despise himself.
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Abstinence is easier than temperance.
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Life is the fire that burns and the sun that gives light. Life is the wind and the rain and the thunder in the sky. Life is matter and is earth, what is and what is not, and what beyond is in Eternity.
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That which Fortune has not given, she cannot take away.
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We pardon familiar vices.
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Men do not care how nobly they live, but only how long, although it is within the reach of every man to live nobly, but within no man's power to live long.
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How can a thing possibly govern others when it cannot be governed itself?
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He is not guilty who is not guilty of his own free will.
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Men love their vices and hate them at the same time.
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It is within the power of every man to live his life nobly, but of no man to live forever. Yet so many of us hope that life will go on forever, and so few aspire to live nobly.
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Nemo tam divos habuit faventes, Crastinum ut possit sibi polliceri. Nobody has ever found the gods so much his friends that he can promise himself another day.
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