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The mind that is anxious about future events is miserable.
Seneca the Younger
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Seneca the Younger
Aphorist
Philosopher
Playwright
Poet
Politician
Statesperson
Writer
Córdoba
Andalusia
Lucius Annaeus Seneca
Seneca the Younger
the Younger Seneca
Lucio Anneo Seneca
Annaeus Seneca
Lucius Annaeus Seneca minor
Lucius Annaeus Seneca Iunior
Future
Fear
Inspirational
Mind
Anxious
Miserable
Motivation
Events
Worry
More quotes by Seneca the Younger
Nemo tam divos habuit faventes, Crastinum ut possit sibi polliceri. Nobody has ever found the gods so much his friends that he can promise himself another day.
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Straightforwardness and simplicity are in keeping with goodness.
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Some lack the fickleness to live as they wish and just live as they have begun.
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Just where death is expecting you is something we cannot know so, for your part, expect him everywhere.
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It is dishonorable to say one thing and think another how much more dishonorable to write one thing and think another.
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Leisure without study is death, and the grave of a living man.
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It is within the power of every man to live his life nobly, but of no man to live forever. Yet so many of us hope that life will go on forever, and so few aspire to live nobly.
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To meditate an injury is to commit one.
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He who would arrive at the appointed end must follow a single road and not wander through many ways.
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Every one has time if he likes. Business runs after nobody: people cling to it of their own free will and think that to be busy is a proof of happiness.
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While we wait for life, life passes
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When an author is too meticulous about his style, you may presume that his mind is frivolous and his content flimsy.
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The most onerous slavery is to be a slave to oneself.
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Freedom can't be kept for nothing. If you set a high value on liberty, you must set a low value on everything else.
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Now we are not merely to stick knowledge on to the soul: we must incorporate it into her the soul should not be sprinkled with knowledge but steeped in it.
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Wisdom does not show itself so much in precept as in life - in firmness of mind and a mastery of appetite. It teaches us to do as well as to talk and to make our words and actions all of a color.
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For what else is Nature but God and the Divine Reason that pervades the whole universe and all its parts.
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The thing that matters is not what you bear, but how you bear it
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Virtue depends partly upon training and partly upon practice you must learn first, and then strengthen your learning by actions.
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To things which you bear with impatience you should accustom yourself, and, by habit you will bear them well.
Seneca the Younger