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During the act of knowledge itself, the objective and subjective are so instantly united, that we cannot determine to which of the two the priority belongs.
Samuel Taylor Coleridge
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Samuel Taylor Coleridge
Age: 61 †
Born: 1772
Born: October 21
Died: 1834
Died: July 25
Critic
Literary Critic
Philosopher
Poet
Theologian
Ottery St Mary
Devon
S. T. Coleridge
Objectives
Priorities
Determine
Knowledge
Instantly
United
Priority
Two
Subjective
Cannot
Objective
Belongs
More quotes by Samuel Taylor Coleridge
Taste is the intermediate faculty which connects the active with the passive powers of our nature, the intellect with the senses and its appointed function is to elevate the images of the latter, while it realizes the ideas of the former.
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Religion is the most gentlemanly thing in the world. It alone will gentilize, if unmixed with cant.
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The wise only possess ideas the greater part of mankind are possessed by them.
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Guilt is a timorous thing ere perpetration despair alone makes guilty men be bold.
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Every crime has, in the moment of its perpetration, Its own avenging angel-dark misgiving, An ominous sinking at the inmost heart.
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To be beloved is all I need, And whom I love, I love indeed.
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Clergymen who publish pious frauds in the interest of the church are the orthodox liars of God.
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What is an epigram? A dwarfish whole, its body brevity, and wit its soul.
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Like one, that on a lonesome road Doth walk in fear and dread, And having once turned round walks on, And turns no more his head Because he knows, a frightful fiend Doth close behind him tread.
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There is in every human countenance either a history or a prophecy which must sadden, or at least soften every reflecting observer.
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I do not call the sod under my feet my country but language-religion-government-blood-identity in these makes men of one country.
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And in today already walks tomorrow.
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The form is mechanic when on any given material we impress a predetermined form. The organic form, on the other hand, is innate, it shapes as it develops itself from within.
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Not one man in a thousand has either strength of mind or goodness of heart to be an Atheist. I repeat it. Not one man in a thousand has either strength of mind or goodness of heart to be an Atheist.
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To believe and to understand are not diverse things, but the same things in different periods of growth.
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The fancy is indeed no other than a mode of memory emancipated from the order of time and space.
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Perhaps 'tis pretty to force together Thoughts so all unlike each other To mutter and mock a broken charm, To dally with wrong that does no harm.
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O pure of heart! Thou needest not ask of me what this strong music in the soul may be!
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This world has angels all too few, and heaven is overflowing.
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