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A man may devote himself to death and destruction to save a nation but no nation will devote itself to death and destruction to save mankind.

Samuel Taylor Coleridge

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Samuel Taylor Coleridge
Age: 61 †
Born: 1772
Born: October 21
Died: 1834
Died: July 25
Critic
Literary Critic
Philosopher
Poet
Theologian
Ottery St Mary
Devon
S. T. Coleridge
Nations
Death
May
Men
Devote
Destruction
Save
Mankind
Nation

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No man was ever yet a great poet, without being at the same time a profound philosopher. For poetry is the blossom and the fragrance of all human knowledge, human thoughts, human passions, emotions, language.
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I dislike the frequent use of the word virtue, instead of righteousness, in the pulpit in prayer or preaching before a Christian community, it sounds too much like pagan philosophy.
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A grief without a pang, void, dark and drear, A drowsy, stifled, unimpassioned grief, Which finds no natural outlet or relief, In word, or sigh, or tear.
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If men could learn from history, what lessons it might teach us. But passion and party blind our eyes, and the light which experience gives us is a lantern on the stern, which shines only on the waves behind us.
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That passage is what I call the sublime dashed to pieces by cutting too close with the fiery four-in-hand round the corner of nonsense.
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The Eighth Commandment was not made for bards.
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Deep thinking is attainable only by a man of deep feeling, and all truth is a species of revelation
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The happiness of life is made up of minute fractions.
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Frenchmen are like gunpowder, each by itself smutty and contemptible, but mass them together and they are terrible indeed!
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He prayeth best, who loveth best All things both great and small For the dear God who loveth us, He made and loveth all.
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That gracious thing, made up of tears and light.
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The curiosity of an honorable mind willingly rests there, where the love of truth does not urge it farther onward, and the love of its neighbor bids it stop in other words, it willingly stops at the point where the interests of truth do not beckon it onward, and charity cries, Halt!
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The definition of good prose is proper words in their proper places of good verse, the most proper words in their proper places.The propriety is in either case relative. The words in prose ought to express the intended meaning, and no more if they attract attention to themselves, it is, in general, a fault.
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Not one man in a thousand has either strength of mind or goodness of heart to be an atheist.
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Rage is essentially vulgar.
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Intellect really exists in its products its kingdom is here.
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I do not call the sod under my feet my country but language-religion-government-blood-identity in these makes men of one country.
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Prayer is the very highest energy of which the mind is capable.
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In philosophy equally as in poetry it is the highest and most useful prerogative of genius to produce the strongest impressions of novelty, while it rescues admitted truths from the neglect caused by the very circumstance of their universal admission.
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Men of genius are rarely much annoyed by the company of vulgar people.
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