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Hence, in desiring, the more the enjoyment is delayed, the more fancy begins to weave about the object images of future fruition, and to clothe the desired object with properties calculated to inflame the impulse.

Samuel Alexander

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Samuel Alexander
Age: 79 †
Born: 1859
Born: January 6
Died: 1938
Died: September 13
Philosopher
University Teacher
Sydney
NSW
Images
Fruition
Fancy
Weave
Impulse
Delayed
Begins
Calculated
Object
Properties
Property
Desired
Inflame
Objects
Hence
Clothe
Future
Enjoyment
Desiring

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We cannot therefore say that mental acts contain a cognitive as well as a conative element.
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But unfortunately Locke treated ideas of reflection as if they were another class of objects of contemplation beside ideas of sensation.
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The sensory acts are accordingly distinguished by their objects.
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An expectation is a future object, recognised as belonging to me.
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Psychology is the science of the act of experiencing, and deals with the whole system of such acts as they make up mental life.
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Desire then is the invasion of the whole self by the wish, which, as it invades, sets going more and more of the psychical processes but at the same time, so long as it remains desire, does not succeed in getting possession of the self.
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You can mark in desire the rising of the tide, as the appetite more and more invades the personality, appealing, as it does, not merely to the sensory side of the self, but to its ideal components as well.
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In the perception of a tree we can distinguish the act of experiencing, or perceiving, from the thing experienced, or perceived.
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Curiosity begins as an act of tearing to pieces or analysis.
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But though cognition is not an element of mental action, nor even in any real sense of the word an aspect of it, the distinction of cognition and conation has if properly defined a definite value.
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It is convenient to distinguish the two kinds of experience which have thus been described, the experienc-ing and the experienc-ed, by technical words.
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When we come to images or memories or thoughts, speculation, while always closely related to practice, is more explicit, and it is in fact not immediately obvious that such processes can be described in any sense as practical.
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The perceptive act is a reaction of the mind upon the object of which it is the perception.
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