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Freud articulated the standard opinion when he asked with supposed seriousness, 'What does a woman want?'... Today the question that is the yeast in the social dough is, 'What do men want?

Sam Keen

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Sam Keen
Age: 54
Author
Philosopher
Writer
Today
Supposed
Men
Standards
Articulated
Asked
Yeast
Question
Dough
Opinion
Freud
Woman
Seriousness
Social
Standard
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Gender

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To really love a person completely is to come to a point where your stories are intertwined.
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Mounting an expedition to actualize a Compassionate Commonwealth of all peoples...is the great spiritual challenge of our time.
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What shapes our lives are the questions we ask, refuse to ask, or never think to ask.
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Burnout is nature's way of telling you, you've been going through the motions your soul has departed you're a zombie, a member of the walking dead, a sleepwalker. False optimism is like administrating stimulants to an exhausted nervous system.
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A society in which vocation and job are separated for most people gradually creates an economy that is often devoid of spirit, one that frequently fills our pocketbooks at the cost of emptying our souls.
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Throughout my life, I've had different metaphors for freedom. At one time, it was skin diving. In the ocean you feel weightless you escape from gravity.
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Enter each day with the expectation that the happenings of the day may contain a clandestine message addressed to you personally. Expect omens, epiphanies, casual blessings and teachers who unknowingly speak to your condition.
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In the beginning, we create the enemy. Before the weapon comes the image. We think others to death and then invent the battle-axe or ballistic missiles with which to actually kill them. Propaganda precedes technology.
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The first part of the spiritual journey should properly be called psychological rather than spiritual because it involves peeling away the myths and illusions that have misinformed us.
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I've spent my life cultivating knowledge of myself. But the more I know myself, the more utterly mysterious I become.
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There has always been a part of me that saw wilderness and risk-taking as the path to freedom.
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When you genuinely lose your illusions, you begin to marvel at things, because you don't have the answers any more.
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Paranoia reduces anxiety and guilt by transferring to the other all the characteristics one does not want to recognize in oneself. It is maintained by selective perception and recall. We only see and acknowledge those negative aspects of the enemy that support the stereotype we have already created.
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The telling of your stories is a revolutionary act.
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The major impediment to experiencing the sacred depths of ordinary moments is the speed and distraction of contemporary life that moves to the imperatives of the global economic order.In addition, we increasingly live in a virtual world in which our reality is filtered through media and information technology.
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Being pretty successful, I can, of course, afford some luxuries. But I realize again and again how we have to disillusion ourselves of the idea that these things are going to give us real satisfaction.
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Without reverence we [people] will gradually descend into ecocide. In the degree that the imperatives of the market - the temple of the Mall - govern our lives, we are in escalating danger of destroying the commonwealth of all sentient beings - bugs and bees and buntings - on which we depend for a luxurious life on planet earth.
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Neurotic identity crises come when our defense mechanisms have been too successful and we're encapsulated in the fortress we have constructed with nothing to refresh us in our solitary confinement. So we play the old movies with their stale fears and their unrealistic hopes until we become bored enough to risk disarmament and engagement.
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Our society has been eaten up by the economic view of things, which routinely forces us to work at jobs that don't mean anything.
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The abyss beyond our beliefs is something we have to pass through in order to see the world anew, to see it in terms not dictated so much by our culture, our parents, or our religious convictions.
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