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We are now in the 21st century: all books, including the Koran, should be fair game for flushing down the toilet without fear of violent reprisal.

Sam Harris

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Sam Harris
Age: 57
Born: 1967
Born: April 9
Author
Blogger
Neuroscientist
Philosopher
Podcaster
Writer
LA
California
Samuel Benjamin Harris
Samuel Harris
Fear
Fairs
Book
Fair
Without
Violent
Including
Flushing
Game
Reprisal
Century
Koran
Books
Toilet
Games
Toilets

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It is difficult to think of anything more important than providing the best education possible for our children. They will develop the next technologies, medical cures, and global industries, while mitigating their unintended effects, or they will fail to do these things and consign us all to oblivion.
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This is how you play tennis without the net
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It seems to me patently obvious that we can no more respect and tolerate vast differences in notions of human well-being than we can respect or tolerate vast differences in the notions about how disease spreads, or in the safety standards of buildings and airplanes.
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While religious tolerance is surely better than religious war, tolerance is not without its liabilities. Our fear of provoking religious hatred has rendered us incapable of criticizing ideas that are now patently absurd and increasingly maladaptive.
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People who harbor strong convictions without evidence belong at the margins of our societies, not in our halls of power. The only thing we should respect in a person’s faith is his desire for a better life in this world we need never have respected his certainty that one awaits him in the next.
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There is no reason whatsoever to think that Buddhism can compete successfully with the relentless evangelizing of Christianity and Islam. Nor should it try to.
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The second commandment is Thou shall not construct any graven images. Is this really the pinnacle of what we can achieve morally? The second most important moral principle for all the generations of humanity?
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Human well-being is not a random phenomenon. It depends on many factors - ranging from genetics and neurobiology to sociology and economics. But, clearly, there are scientific truths to be known about how we can flourish in this world. Wherever we can have an impact on the well-being of others, questions of morality apply.
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One could surely argue that the Buddhist tradition, taken as a whole, represents the richest source of contemplative wisdom that any civilization has produced.
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Jesus Christ—who, as it turns out, was born of a virgin, cheated death, and rose bodily into the heavens—can now be eaten in the form of a cracker
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As a man believes, so he will act.
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The moral truth here is obvious: anyone who feels that the interests of a blastocyst just might supersede the interests of a child with a spinal cord injury has had his moral sense blinded by religious metaphysics.
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Religious moderation is the product of secular knowledge and scriptural ignorance.
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The fact that one can lose one's sense of self in an ocean of tranquility does not mean that one's consciousness is immaterial or that it presided over the birth of the universe.
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We rely on faith only in the context of claims for which there is no sufficient sensory or logical evidence.
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Although many things can be said in criticism of religious faith, there is no discounting its power. Millions among us, even now, are quite willing to die for our unjustified beliefs, and millions more, it seems, are willing to kill for them.
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Reason is nothing less than the guardian of love
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The men who committed the atrocities of September 11 were certainly not cowards, as they were repeatedly described in the Western media, nor were they lunatics in any ordinary sense. They were men of faith—perfect faith, as it turns out—and this, it must finally be acknowledged, is a terrible thing to be.
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Just as there is no such thing as Christian physics or Muslim Algebra, we will see tht there is no such thing as Christian or Muslim morality.
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It's simply untrue that religion provides the only framework for a universal morality.
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