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As a leader, people push you. They really want to keep pushing you until you get aggressive. Then they say, Oh, see, it doesn't work.
Sakyong Mipham
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Sakyong Mipham
Age: 61
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Sakyong Mipham Rinpoche
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When stress is the basic state of mind, even good things stress us out. We have to learn to let go.
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The wise are balanced, and the foolish are extreme.
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When we are certain that the way to accomplish our own wishes is to help others, we have no regrets.
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The notion of auspiciousness is something positive, something with forward momentum, coming out of our actions.
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When the mind is totally present, it is relaxed, nimble, and sensitive. It feels lighter and clearer. It notices everything, but it is not distracted by anything. It is the feeling of knowing exactly where you are and what you are doing.
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Each of us holds human destiny in our hands. It will be completely determined by how the mind feels about itself.
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What is my great wish and intention, is to make a base of compassion and to encourage people to work to shift the energy.
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When I was going into one of my first meditation retreats, I asked my father, Chogyam Trungpa Rinpoche, for some advice. He said, How you act when you're alone affects the rest of your life. Even in solitude, the ruler engages in virtue.
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Movement is good for the body. Stillness is good for the mind.
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The principles of Buddhism have become more commonplace, which is a good thing.
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What is amazing is how stuck people are in their own habits. It is really hard to get people out of their habits. But once they shift, it also is amazing how rapid the progress can be.
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Meditation practice is relevant because in meditation our conceptual mind relaxes and we can feel who we are at heart.
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In looking for my mind, I discovered that it seems to be in many different places. Sometimes it is drinking a glass of water, remembering swimming in the summer, feeling the breeze. In this contemplation I observed that the self is more elusive than I thought.
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Ultimately, as individuals we each have to ask ourselves to be courageous and apply certain principles.
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Your life and your practice should not be separate. You bring your practice into experience. You bring it about.
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If you want to be miserable, think of yourself. If you want to be happy, think of others.
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A lot of people do their practice. They meditate on compassion. Then they yell at people afterwards. That is not quite working. One of the things I try to emphasize is contemplative meditation - bringing your thought and intention into meditation.
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Being human is a precious situation, and we shouldn't waste time in useless activities.
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