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Certain teachers have tremendous amounts of experience. They are articulate, and they give wonderful discourse. But at some point along the road, they themselves learned from and studied a book.

Sakyong Mipham

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Sakyong Mipham
Age: 62
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Sakyong Mipham Rinpoche
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More quotes by Sakyong Mipham

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Ultimately, as individuals we each have to ask ourselves to be courageous and apply certain principles.
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We can't hire out our own inner work, but we can do the manual labor with delight and decency.
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Shambhala does have unique teachings, as do many Buddhist traditions. For example, certain teachings within Shambhala have to do with raising the personal windhorse, or the energy of the individual, so a person has good fortitude to be able to live a good life.
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Shambhala existed in Tibet and has been continued over the years, and now it is in the West. At its core, it is very much dedicated to the basic theme of benefiting others.
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As a leader, people push you. They really want to keep pushing you until you get aggressive. Then they say, Oh, see, it doesn't work.
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If you want to be miserable, think of yourself. If you want to be happy, think of others.
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Caring for others is the basis of worldly success.
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If we cut speed and relax with what’s going on in our life right now, kindness and patience will naturally come about.
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If we can feel confident in our goodness, it will illuminate our life and society
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A lot of people talk about the spirituality of Buddhism, and it is a spiritual discipline. But in Shambhala there also is a notion that you have to be synchronized with both heaven and earth.
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Enlightened Society is all about nurturing the human spirit - waking up to the goodness, kindness and strength that we already have.
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If we are going to live in a society, there has to be an attitude where people really do care for others.
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The wise are balanced, and the foolish are extreme.
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It is said that if our intention is to help others-even if we are unable to follow it through-we will never have any regret. Regret is a result of trying to make me happy.
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Karma moves in two directions. If we act virtuously, the seed we plant will result in happiness. If we act non-virtuously, suffering results.
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Changing our decision sets up a bad habit. It reinforces decision-making as an expression of bewilderment and ignorance, instead of wisdom and freedom.
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In Tibetan, we say people who have good windhorse have the sense they can accomplish what they want to do.
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After you run, there's a sense of accomplishment you feel like your life is meaningful. It's a moment of clarity.
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If you see life as an opportunity, or if you see helping others as an opportunity, then all of a sudden you become joyous. You want to go forward.
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The principles of Buddhism have become more commonplace, which is a good thing.
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