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The drunken man is a living corpse.

Saint John Chrysostom

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Saint John Chrysostom
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Intemperance is a hydra with a hundred heads. She never stalks abroad unaccompanied with impurity, anger, and the most infamous profligacies.
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Shall I tell you of their plundering, their covetousness, their abandonment of the poor, their thefts, their cheating in trade?
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Labor: a powerful medicine.
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It is a shame for a man to desire honor because of his noble progenitors, and not to deserve it by his own virtue.
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That is true plenty, not to have, but not to want riches.
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The pains of hell are not the greatest part of hell the loss of heaven is the weightiest woe of hell.
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Prayer should be the means by which I, at all times, receive all that I need, and, for this reason, be my daily refuge, my daily consolation, my daily joy, my source of rich and inexhaustible joy in life.
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If repentance is neglected for an instant, one can lose the power of the Resurrection as he lives with the weakness of tepidity and the potential of his fall.
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What greater work is there than training the mind and forming the habits of the young?
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The road to Hell is paved with the bones of priests and monks, and the skulls of bishops are the lamp posts that light the path.
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Let us return from that Table like lions breathing out fire, terrifying to the devil!
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Musicke doth withdraw our mindes from earthly cogitations, lifteth up our spirits into heaven, maketh them light and celestial.
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Good men do not always have grace and favor, lest they should be puffed up, and grow insolent and proud.
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Do you think that the man-loving God has given you much so that you could use it only for your own benefit? No, but so that your abundance might supply the lack of others.
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If there were no tribulation, there would be no rest if there were no winter, there would be no summer.
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Why do you beat the air and run in vain? Every occupation has a purpose, obviously. Tell me then, what is the purpose of all the activity of the world? Answer, I challenge you! It is vanity of vanity: all is vanity.
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God helps those who work, not those who are idle. No one helps an inactive person, but one who joins in the labor. The good God himself will bring...work to perfection.
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This is the rule of most perfect Christianity, its most exact definition, its highest point, namely, the seeking of the common good ... for nothing can so make a person an imitator of Christ as caring for neighbors.
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Do not the angels differs from us in this respect, that they do not want so many things as we do? Therefore the less we need, the more we are on our way to them the more we need, the more we sink down to this perishable life.
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