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That is true plenty, not to have, but not to want riches.

Saint John Chrysostom

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Saint John Chrysostom
Contentment
Riches
Plenty
True

More quotes by Saint John Chrysostom

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Dost thou wish to receive mercy? Show mercy to thy neighbor.
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Riches are not forbidden, but the pride of them is.
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Let us return from that Table like lions breathing out fire, terrifying to the devil!
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You can set up an altar to God in your minds by means of prayer. And so it is fitting to pray at your trade, on a journey, standing at a counter or sitting at your handicraft.
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Mercy imitates God and disappoints Satan.
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If we were not passionately inclined to money or to vainglory, then we would not fear death or poverty. We would not know enmity or hatred, and we would not suffer from the sorrows of ourselves or others.
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Surely we ought to show them (animals) great kindness and gentleness for many reasons, but, above all, because they are of the same origin as ourselves.
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Laughter does not seem to be a sin, but it leads to sin.
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Why do you beat the air and run in vain? Every occupation has a purpose, obviously. Tell me then, what is the purpose of all the activity of the world? Answer, I challenge you! It is vanity of vanity: all is vanity.
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How many of you say: I should like to see His face, His garments, His shoes. You do see Him, you touch Him, you eat Him. He gives Himself to you, not only that you may see Him, but also to be your food and nourishment.
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This is what an excellent teacher does he does not follow his disciples' fancy everywhere, but leads them to his own mind, and pulls up the thorns, and then puts the seed in, and does not answer at once in all cases to the questions put to him.
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Shall I tell you of their plundering, their covetousness, their abandonment of the poor, their thefts, their cheating in trade?
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What is it to be a fool for Christ? It is to control one's thoughts when they stray out of line. It is to make the mind empty and free.
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You carry your snare everywhere and spread your nets in all places. You allege that you never invited others to sin. You did not indeed, by your words, but you have done so by your dress and your deportment.
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O most grateful burden, which comforts them that carry it! The burdens of earthly masters gradually wear out the strength of those who carry them but the burden of Christ assists the bearers of it, because we carry not grace, but grace us.
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Are you angry? Be angry at your sins, beat your soul, afflict your conscience, but strict in judgement and a terrible punisher of your own sins. This is the benefit of anger, wherefore God placed it in us.
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There is nothing colder than a Christian who does not seek to save others.
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For nothing so much disturbs the mind, though it be done for some beneficial purpose, as to innovate and introduce strange things, and most of all when this is done in matters relating to divine worship and the glory of God.
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When an archer desires to shoot his arrows successfully, he first takes great pains over his posture and aligns himself accurately with his mark. It should be the same for you who are about to shoot the head of the wicked devil. Let us be concerned first for the good order of sensations and then for the good posture of inner thoughts.'
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Slander is worse than cannibalism.
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