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From the creation learn to admire thy Lord! And if any of the things thou see exceed thy comprehension, and thou are not able to find the reason thereof, yet for this glorify the Creator, that the wisdom of these works surpass thine understanding.

Saint John Chrysostom

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Saint John Chrysostom
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More quotes by Saint John Chrysostom

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Consider how august a privilege it is, when angels are present, and archangels throng around, when cherubim and seraphim encircle with their blaze the throne, that a mortal may approach with unrestrained confidence, and converse with heaven's dread Sovereign! O, what honor was ever conferred like this?
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I am a Christian. He who answers thus has declared everything at once-his country, profession, family the believer belongs to no city on earth but to the heavenly Jerusalem.
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No matter how just your words may be, when you speak with anger, you ruin all: no matter how boldly you speak, how fairly reprove, or what not.
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He that enjoys naught without thanksgiving is as though he robbed God.
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The rich man is not one who is in possession of much, but one who gives much.
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In the Christian combat, not the striker, as in the Olympic contests, but he who is struck, wins the crown. This is the law in the celestial theatre, where the Angels are the spectators.
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The road to Hell is paved with the bones of priests and monks, and the skulls of bishops are the lamp posts that light the path.
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Good men do not always have grace and favor, lest they should be puffed up, and grow insolent and proud.
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A man's readiness and commitment are not enough if he does not enjoy help from above as well equally help from above is no benefit to us unless there is also commitment and readiness on our part.
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Make account that thou hast done nothing, and then thou hast done all. For if, being sinners, when we account ourselves to be what we are, we become righteous, as indeed the Publican did how much more, when being righteous we account ourselves to be sinners.
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An insult is either sustained or destroyed, not by the disposition of those who insult, but by the disposition of those who bear it.
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How many of you say: I should like to see His face, His garments, His shoes. You do see Him, you touch Him, you eat Him. He gives Himself to you, not only that you may see Him, but also to be your food and nourishment.
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Let us return from that Table like lions breathing out fire, terrifying to the devil!
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Many can give money to those in need, but to personally serve the needy readily, out of love, and in a fraternal spirit, requires a truly great soul.
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Let the mouth also fast from disgraceful speeches and railings. For what does it profit if we abstain from fish and fowl and yet bite and devour our brothers and sisters? The evil speaker eats the flesh of his brother and bites the body of his neighbor.
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The Holy Scriptures do not know any distinctions. They enjoin that all lead the life of monks.
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Is it not excessively ridiculous to seek the good opinion of those whom you would never wish to be like?
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