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Shall I tell you of their plundering, their covetousness, their abandonment of the poor, their thefts, their cheating in trade?

Saint John Chrysostom

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Saint John Chrysostom
Cheating
Jew
Trade
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Thefts
Poor
Plundering
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Covetousness
Abandonment
Theft

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No matter how just your words may be, when you speak with anger, you ruin all: no matter how boldly you speak, how fairly reprove, or what not.
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Slander is worse than cannibalism.
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When an archer desires to shoot his arrows successfully, he first takes great pains over his posture and aligns himself accurately with his mark. It should be the same for you who are about to shoot the head of the wicked devil. Let us be concerned first for the good order of sensations and then for the good posture of inner thoughts.'
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O most grateful burden, which comforts them that carry it! The burdens of earthly masters gradually wear out the strength of those who carry them but the burden of Christ assists the bearers of it, because we carry not grace, but grace us.
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Do you think that the man-loving God has given you much so that you could use it only for your own benefit? No, but so that your abundance might supply the lack of others.
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I hear no one boast, that he hath a knowledge of the Scriptures, but that he owneth a Bible written in golden characters. And tell me then, what profiteth this? The Holy Scriptures were not given to us that we should enclose them in books, but that we should engrave them upon our hearts.
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And all men are ready to pass judgement on the priest as if he was not a being clothed with flesh, or one who inherited a human nature.
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I do not think there are many among Bishops that will be saved, but many more that perish.
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From the creation learn to admire thy Lord! And if any of the things thou see exceed thy comprehension, and thou are not able to find the reason thereof, yet for this glorify the Creator, that the wisdom of these works surpass thine understanding.
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Whatever you may do for your brother, being hungry, and a stranger, and naked, not even the devil will be able to despoil, but it will be laid up in an inviolabe treasure.
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Make account that thou hast done nothing, and then thou hast done all. For if, being sinners, when we account ourselves to be what we are, we become righteous, as indeed the Publican did how much more, when being righteous we account ourselves to be sinners.
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Do not the angels differs from us in this respect, that they do not want so many things as we do? Therefore the less we need, the more we are on our way to them the more we need, the more we sink down to this perishable life.
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I exhort and entreat you all, disregard what this man and that man thinks about these things, and inquire from the Scriptures all these things.
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Nothing is more powerful than meekness. For as fire is extinguished by water, so a mind inflated by anger is subdued by meekness. By meekness we practice and make known our virtue, and also cause the indignation of our brother to cease, and deliver his mind from perturbation.
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What greater work is there than training the mind and forming the habits of the young?
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This is the highest point of philosophy, to be simple & wise this is the angelic life.
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No one has ever been accused for not providing ornaments, but for those who neglect their neighbour a hell awaits with an inextinguishable fire and torment in the company of the demons. Do not, therefore, adorn the church and ignore your afflicted brother, for he is the most precious temple of all.
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Intemperance is a hydra with a hundred heads. She never stalks abroad unaccompanied with impurity, anger, and the most infamous profligacies.
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Why not learn to enjoy the little things-there are so many of them.
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The Holy Scriptures do not know any distinctions. They enjoin that all lead the life of monks.
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