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There is nothing colder than a Christian who does not seek to save others.

Saint John Chrysostom

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Saint John Chrysostom
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Musicke doth withdraw our mindes from earthly cogitations, lifteth up our spirits into heaven, maketh them light and celestial.
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For nothing so much disturbs the mind, though it be done for some beneficial purpose, as to innovate and introduce strange things, and most of all when this is done in matters relating to divine worship and the glory of God.
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This is the rule of most perfect Christianity, its most exact definition, its highest point, namely, the seeking of the common good ... for nothing can so make a person an imitator of Christ as caring for neighbors.
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How many of you say: I should like to see His face, His garments, His shoes. You do see Him, you touch Him, you eat Him. He gives Himself to you, not only that you may see Him, but also to be your food and nourishment.
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Before they committed the crime of crimes, before they killed their Master, before the cross, before the slaying of Christ, [Jewish sacrifices were] an abomination.
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If you would rise, shun luxury, for luxury lowers and degrades.
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Nothing is more powerful than meekness. For as fire is extinguished by water, so a mind inflated by anger is subdued by meekness. By meekness we practice and make known our virtue, and also cause the indignation of our brother to cease, and deliver his mind from perturbation.
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If we approach with faith, we too will see Jesus... for the Eucharistic table takes the place of the crib. Here the Body of the Lord is present, wrapped not in swaddling clothes but in the rays of the Holy Spirit.
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Prayer is an all-efficient panoply, a treasure undiminished, a mine which is never exhausted, a sky unobscured by clouds, a heaven unruffled by the storm. It is the root, the fountain, the mother of a thousand blessings.
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You [Jews] did slay Christ, you did lift violent hands against the Master, you did spill his precious blood. This is why you have no chance for atonement, excuse, or defense.
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Things themselves do not remain, but their effects do. Therefore we should not be mean and calculating with what we have but give with a generous hand. Look at how much people give to players and dancers-why not give just as much to Christ?
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To love Christ -means not to be a hireling, not to look upon a noble life as an enterprise or trade, but to be a true benefactor and to do everything only for the sake of love for God.
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He that enjoys naught without thanksgiving is as though he robbed God.
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Nothing will divide the church so much as the love of power.
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Why not learn to enjoy the little things-there are so many of them.
Saint John Chrysostom
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Shall I tell you of their plundering, their covetousness, their abandonment of the poor, their thefts, their cheating in trade?
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When we teach our children to be good, to be gentle, to be forgiving (all these are attributes of God), to be generous, to love their follow men, to regard this present age as nothing, we instill virtue in their souls, and reveal the image of God within them.
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When you are weary of praying, and do not receive, consider how often you have heard a poor man calling, and have not listened to him.
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Let us always guard our tongue not that it should always be silent, but that it should speak at the proper time.
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Let us pass to the despotic part of the soul, spirit. We must not eliminate it utterly from the youth nor yet allow him to use it all the time. Let us train boys from earliest childhood to be patient when they suffer wrongs themselves, but, if they see another being wronged, to sally forth courageously and aid the sufferer in fitting measure.
Saint John Chrysostom