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Let us not overlook so great a gain.

Saint John Chrysostom

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Saint John Chrysostom
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More quotes by Saint John Chrysostom

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You carry your snare everywhere and spread your nets in all places. You allege that you never invited others to sin. You did not indeed, by your words, but you have done so by your dress and your deportment.
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You can call happy those who saw Him... But, come to the altar and you will see Him, you will touch Him, you will give to Him holy kisses, you will wash Him with your tears, you will carry Him within you like Mary Most Holy.
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The bee is more honored than other animals, not because she labors, but because she labors for others.
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Let the mouth also fast from disgraceful speeches and railings. For what does it profit if we abstain from fish and fowl and yet bite and devour our brothers and sisters? The evil speaker eats the flesh of his brother and bites the body of his neighbor.
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What is it to be a fool for Christ? It is to control one's thoughts when they stray out of line. It is to make the mind empty and free.
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When an archer desires to shoot his arrows successfully, he first takes great pains over his posture and aligns himself accurately with his mark. It should be the same for you who are about to shoot the head of the wicked devil. Let us be concerned first for the good order of sensations and then for the good posture of inner thoughts.'
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Poor human reason, when it trusts in itself, substitutes the strangest absurdities for the highest divine concepts
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If then we have Angels, let us be sober, as though we were in the presence of tutors for there is a demon present also.
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Nothing will divide the church so much as the love of power.
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Do you think that the man-loving God has given you much so that you could use it only for your own benefit? No, but so that your abundance might supply the lack of others.
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Why do you beat the air and run in vain? Every occupation has a purpose, obviously. Tell me then, what is the purpose of all the activity of the world? Answer, I challenge you! It is vanity of vanity: all is vanity.
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Before they committed the crime of crimes, before they killed their Master, before the cross, before the slaying of Christ, [Jewish sacrifices were] an abomination.
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You [Jews] did slay Christ, you did lift violent hands against the Master, you did spill his precious blood. This is why you have no chance for atonement, excuse, or defense.
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Consider how august a privilege it is, when angels are present, and archangels throng around, when cherubim and seraphim encircle with their blaze the throne, that a mortal may approach with unrestrained confidence, and converse with heaven's dread Sovereign! O, what honor was ever conferred like this?
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Slander is worse than cannibalism.
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Are you angry? Be angry at your sins, beat your soul, afflict your conscience, but strict in judgement and a terrible punisher of your own sins. This is the benefit of anger, wherefore God placed it in us.
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From the creation learn to admire thy Lord! And if any of the things thou see exceed thy comprehension, and thou are not able to find the reason thereof, yet for this glorify the Creator, that the wisdom of these works surpass thine understanding.
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Words would be superfluous if we had deeds to show for Them.
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Faithfulness in little things is a big thing.
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In the Christian combat, not the striker, as in the Olympic contests, but he who is struck, wins the crown. This is the law in the celestial theatre, where the Angels are the spectators.
Saint John Chrysostom