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Good men do not always have grace and favor, lest they should be puffed up, and grow insolent and proud.
Saint John Chrysostom
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Saint John Chrysostom
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Laughter does not seem to be a sin, but it leads to sin.
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You can call happy those who saw Him... But, come to the altar and you will see Him, you will touch Him, you will give to Him holy kisses, you will wash Him with your tears, you will carry Him within you like Mary Most Holy.
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Words would be superfluous if we had deeds to show for Them.
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Is it not excessively ridiculous to seek the good opinion of those whom you would never wish to be like?
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In the Christian combat, not the striker, as in the Olympic contests, but he who is struck, wins the crown. This is the law in the celestial theatre, where the Angels are the spectators.
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Make account that thou hast done nothing, and then thou hast done all. For if, being sinners, when we account ourselves to be what we are, we become righteous, as indeed the Publican did how much more, when being righteous we account ourselves to be sinners.
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Every family should have a room where Christ is welcome in the person of the hungry and thirsty stranger.
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Why do you beat the air and run in vain? Every occupation has a purpose, obviously. Tell me then, what is the purpose of all the activity of the world? Answer, I challenge you! It is vanity of vanity: all is vanity.
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I exhort and entreat you all, disregard what this man and that man thinks about these things, and inquire from the Scriptures all these things.
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Let us always guard our tongue not that it should always be silent, but that it should speak at the proper time.
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And all men are ready to pass judgement on the priest as if he was not a being clothed with flesh, or one who inherited a human nature.
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The test of sincerity of one's prayer is the willingness to labor on its behalf.
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No matter how just your words may be, when you speak with anger, you ruin all: no matter how boldly you speak, how fairly reprove, or what not.
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Before they committed the crime of crimes, before they killed their Master, before the cross, before the slaying of Christ, [Jewish sacrifices were] an abomination.
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Please listen to me - you are not paying attention. I am talking to you about the Holy Scriptures, and you are looking at the lamps and the people lighting them. It is very frivolous to be more interested in what the lamplighters are doing... After all, I am lighting a lamp too - the lamp of God's Word.
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Do not the angels differs from us in this respect, that they do not want so many things as we do? Therefore the less we need, the more we are on our way to them the more we need, the more we sink down to this perishable life.
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That is true plenty, not to have, but not to want riches.
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