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How many of you say: I should like to see His face, His garments, His shoes. You do see Him, you touch Him, you eat Him. He gives Himself to you, not only that you may see Him, but also to be your food and nourishment.

Saint John Chrysostom

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Saint John Chrysostom
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Sacraments
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Eucharist
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Garments
Faces
Nourishment

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Musicke doth withdraw our mindes from earthly cogitations, lifteth up our spirits into heaven, maketh them light and celestial.
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When an archer desires to shoot his arrows successfully, he first takes great pains over his posture and aligns himself accurately with his mark. It should be the same for you who are about to shoot the head of the wicked devil. Let us be concerned first for the good order of sensations and then for the good posture of inner thoughts.'
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Do not the angels differs from us in this respect, that they do not want so many things as we do? Therefore the less we need, the more we are on our way to them the more we need, the more we sink down to this perishable life.
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Laughter has been implanted in our soul, that the soul may sometime be refreshed.
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If we were not passionately inclined to money or to vainglory, then we would not fear death or poverty. We would not know enmity or hatred, and we would not suffer from the sorrows of ourselves or others.
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Nothing is more powerful than meekness. For as fire is extinguished by water, so a mind inflated by anger is subdued by meekness. By meekness we practice and make known our virtue, and also cause the indignation of our brother to cease, and deliver his mind from perturbation.
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Are you angry? Be angry at your sins, beat your soul, afflict your conscience, but strict in judgement and a terrible punisher of your own sins. This is the benefit of anger, wherefore God placed it in us.
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You can call happy those who saw Him... But, come to the altar and you will see Him, you will touch Him, you will give to Him holy kisses, you will wash Him with your tears, you will carry Him within you like Mary Most Holy.
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Poor human reason, when it trusts in itself, substitutes the strangest absurdities for the highest divine concepts
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